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Faith has its price. When misfortune strikes the true believer, he assumes he has done something to deserve punishment, but isn’t quite certain what. The realist, recognizing that he lives in a Darwinian universe, is simply grateful to have made it to another sunset.
--
Chapter 10 (p. 165)

 

Jack McDevitt

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Little effort was made to explain Saddam's culpability, his misuse of Iraqi resources, or the fact that we were not embargoing medicine or food. I was exasperated that our TV was showing what amounted to Iraqi propaganda...I must have been crazy; I should have answered the question by reframing it and pointing out the inherent flaws in the premise behind it. Saddam Hussein could have prevented any child from suffering simply by meeting his obligations. Instead, I said the following: 'I think this is a very hard choice, but the price, we think, the price is worth it.' As soon as I had spoken, I wished for the power to freeze time and take back those words. My reply had been a terrible mistake, hasty, clumsy, and wrong. Nothing matters more than the lives of innocent people. I had fallen into a trap and said something that I simply did not mean. That is no one's fault but my own.

 

Madeleine Albright

 

If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

 

George MacDonald

 

His meaning is to fasten it faithfully in our heart: for He willeth that it dwell with us in faith to our life’s end, and after in fulness of joy, desiring that we have ever steadfast trust in His blissful behest — knowing His Goodness.
For our faith is contraried in diverse manners by our own blindness, and our spiritual enemy, within and without; and therefore our precious Lover helpeth us with spiritual sight and true teaching in sundry manners within and without, whereby that we may know Him. And therefore in whatsoever manner He teacheth us, He willeth that we perceive Him wisely, receive Him sweetly, and keep us in Him faithfully. For above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us. For we have by His goodness and His own working to keep us in the Faith; and by His sufferance through ghostly enmity we are assayed in the Faith and made mighty. For if our faith had none enmity, it should deserve no meed, according to the understanding that I have in all our Lord’s teaching.

 

Julian of Norwich

 

Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.

 

Eric Hoffer

 

Substantial changes, introduced during the last half of the 20th century, have built a structure so expanded beyond the original Darwinian core, and so enlarged by new principles of macroevolutionary explanation, that the full exposition, while remaining within the domain of Darwinian logic, must be construed as basically different from the canonical theory of natural selection, rather than simply extended.

 

Stephen Jay Gould