It is amazing how soon one becomes accustomed to the sound of one's voice, when forced to repeat a speech five or six times a day. As election day approaches, the size of the crowds grows; they are more responsive and more interested; and one derives a certain exhilaration from that which, only a few weeks before, was intensely painful. This is one possible explanation of unlimited debate in the Senate.
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"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 123 (1947)J. William Fulbright
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I am not interested in the ephemeral — such subjects as the adulteries of dentists. I am interested in those things that repeat and repeat and repeat in the lives of the millions.
Thornton Wilder
The Senate has unlimited debate; in the House, debate is ruthlessly circumscribed. There is frequent discussion as to which technique most effectively frustrates democratic process. However, a more important antidote to American democracy is American gerontocracy. The positions of eminence and authority in Congress are allotted in accordance with length of service, regardless of quality. Superficial observers have long criticized the United States for making a fetish of youth. This is unfair. Uniquely among modern organs of public and private administration, its national legislature rewards senility.
John Kenneth Galbraith
“Mind you, in the New York Times v. Sullivan case, [the courts] said that in political debate, speech can be robust, wide open, and uninhibited – for political debate! How much more so for...old time gospel hellfire and damnation preaching? – Sermon, November 4, 2007
Fred Phelps
There is a limitation on debate, which is unlike other bills, for 20 hours, but there is no limitation on amendments. In other words, Republicans if they wanted to, and I suspect they do, could offer literally thousands of amendments and keep Senate in session for weeks and months.
Rick Santorum
The struggle goes on for an explanation, and prayer is the means by which the explanation will correspond to the way he prays about it. One person struggles with all his might against the explanation that would make himself guilty-no, it was all dispensation providence, all from God in order to test, to purify, to try the lover. Another struggles in order that the explanation may explain his guilt to him, so that the passage of freedom will not seem an illusion, but that the chasmic separation of guilt may make the blessedness of reconciliation all the more inward. One person asks that the explanation will unite him to the race and that the explanation will lie in the fate common to all, which is meaningful for the whole, another that the explanation will consider him outside the relation of others in order to select him for solitary pain, but also for solitary election.
Soren Aabye Kierkegaard
Fulbright, J. William
Fulghum, Robert
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