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The most dimwitted attempt at argument we've heard in this mortal world is the supposed retort to any advocate of freedom: 'Do you mean to be free to starve?' We mean, do you think you can’t starve with your hands tied?

 

Isabel Paterson

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I said to my friends that if I was going to starve, I might as well starve where the food is good.

 

Virgil Thomson

 

When you introduce markets in food, then you introduce two very simple rules. The first rule is this: if you have money you can get the food from wherever around the world. The other rule markets impose is this: if you do not have money, you will starve. This is an important point ... The reason why people starve is because of poverty ... not because of a shortage of food ... but because the only way to access the food is through the market.

 

Raj Patel

 

With Kant, then, external reality thus drops almost totally out of the picture, and we are trapped inescapably in subjectivity—and that is why Kant is a landmark. Once reason is in principle severed from reality, one then enters a different philosophical universe altogether.
This interpretive point about Kant is crucial and controversial. An analogy may help drive the point home. Suppose a thinker argued the following: 'I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a woman’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices—whether to cook or clean, whether to cook rice or potatoes, whether to decorate in blue or yellow. She is sovereign and autonomous. And the mark of a good woman is a well-organized and tidy kitchen.' No one would mistake such a 'thinker for an advocate of woman’s freedom. Anyone would point 'out that there is a whole world beyond the kitchen and that 'freedom is essentially about exercising choice about defining and 'creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. He gives reason lots to do within the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason. The point for any advocate of reason is that there is a whole world outside our skulls, and reason is essentially about knowing it. Kant’s contemporary Moses Mendelssohn was thus prescient in identifying Kant as 'the all-destroyer.'

 

Immanuel Kant

 

It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind.

 

Oliver Wendell Holmes

 

Cursed be all those on land and sea who eat their fill,
cursed be all those who starve yet raise no hand in protest,
cursed be all the bread, the wine, the meat which day by day
descends deep in the entrails of the exploited man
and turns not into freedom's cry, the murderer's ruthless knife!

 

Nikos Kazantzakis