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We disagree so violently on almost everything that it's a real pleasure to drink with him. If nothing else, he's absolutely honest in his lunacy — and I've found, during my admittedly limited experience in political reporting, that power & honesty very rarely coincide.
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Comments on Pat Buchanan in a letter to Garry Wills (17 October 1973); published in Fear and Loathing in America (2000) :ISBN 0-686-87315-X)

 

Hunter S. Thompson

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What is any political campaign save a concerted effort to turn out a set of politicians who are admittedly bad and put in a set who are thought to be better. The former assumption, I believe is always sound; the latter is just as certainly false. For if experience teaches us anything at all it teaches us this: that a good politician, under democracy, is quite as unthinkable as an honest burglar.

 

H. L. Mencken

 

In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.

 

Kurien Kunnumpuram

 

I have read half your book thro' and I am immensely charmed by it. But some things I disagree with and more I do not understand. This does not apply to the characters, but to your conclusions, e.g. you say "women are more sympathetic than men." Now if I were to write a book out of my experience I should begin Women have no sympathy. Yours is the tradition. Mine is the conviction of experience. I have never found one woman who has altered her life by one iota for me or my opinions. Now look at my experience of men. A statesman, past middle age, absorbed in politics for a quarter of a century, out of sympathy with me, remodels his whole life and policy — learns a science the driest, the most technical, the most difficult, that of administration, as far as it concerns the lives of men, — not, as I learnt it, in the field from stirring experience, but by writing dry regulations in a London room by my sofa with me. This is what I call real sympathy.

 

Florence Nightingale

 

So the Free Man is Free. Absolutely Free. Not just a little bit free. Not cut off from all of this. That's not the nature of His Freedom—humorlessness relative to the world still, non-pleasure still. No, in His Freedom He becomes capable of humor in life, capable of pleasure, or enjoyment, in the forms that are arising. That is the fullness of God-Realization. All of the humorless, pleasureless forms of experience that are often associated with God-Realization in the traditions are not God-Realization in Truth. (Sex, Laughter, and Real-God-Realization 1975)

 

Adi Da

 

There are ideal series of events which run parallel with the real ones. They rarely coincide. Men and circumstances generally modify the ideal train of events, so that it seems imperfect, and its consequences are equally imperfect. Thus with the Reformation; instead of Protestantism came Lutheranism.

 

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