In Egypt's sandy silence, all alone,
Stands a gigantic Leg, which far off throws
The only shadow that the Desart knows: -
"I am great OZYMANDIAS," saith the stone,
"The King of Kings; this mighty City shows
"The wonders of my hand." - The City's gone, -
Nought but the Leg remaining to disclose
The site of this forgotten Babylon.
We wonder,- and some Hunter may express
Wonder like ours, when thro' the wilderness
Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess
What powerful but unrecorded race
Once dwelt in that annihilated place.
--
On a Stupendous Leg of Granite, Discovered Standing by Itself in the Deserts of Egypt, with the Inscription Inserted Below (published February 1, 1818); written in a competition with Percy Bysshe Shelley, for which Shelley wrote "Ozymandius".Horace Smith
I met a traveller from an antique land
Who said: — Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shatter'd visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamp'd on these lifeless things,
The hand that mock'd them and the heart that fed.
And on the pedestal these words appear:
"My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains: round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.Percy Bysshe Shelley
Ask a great money-maker what he wants to do with his money, — he never knows. He doesn't make it to do anything with it. He gets it only that he may get it. "What will you make of what you have got?" you ask. "Well, I'll get more," he says. Just as at cricket, you get more runs. There's no use in the runs, but to get more of them than other people is the game. So all that great foul city of London there, — rattling, growling, smoking, stinking, — a ghastly heap of fermenting brickwork, pouring out poison at every pore, — you fancy it is a city of work? Not a street of it! It is a great city of play; very nasty play and very hard play, but still play.
John Ruskin
"...Why Nimrod? Why that name?"
Ramrod straight, he looked down at her. "I guess you skipped Bible studies at school. Genesis 10, verses 8 to 10: 'And Cush begat Nimrod: he began to be a mighty one in the earth... And the beginning of his kingdom was Babel, and Erech, and Accad, and-"
"Babel?"
"It was only generations after the flood of Noah. Chapter 11, verse 4. 'And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven.'"
"But God struck them down when they built the tower."
"Yes. But why? 11, 6. 'Now nothing will be restrained from them, which they have imagined to do.' That's what God said about mankind. He feared us, and so He struck us down. We have that verse up on the wall on big banners, to motivate the workforce. 'Nothing will be restrained from them, which they have imagined to do.'"
"Wow," Thandie said. "You're challenging God?"
"Why the hell not?"Stephen Baxter
Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, and all the kings that ever reigned put together have not affected the life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one. But today I can hear them talking about him. Every now and then somebody says, "He's King of Kings." And again I can hear somebody saying, "He's Lord of Lords." Somewhere else I can hear somebody saying, "In Christ there is no East nor West." And then they go on and talk about, "In Him there's no North and South, but one great Fellowship of Love throughout the whole wide world." He didn't have anything. He just went around serving and doing good.
Martin Luther King
They are not only the warrior caste who shout as they fight and have joy of it, not only those whom universal slavery has clothed in magic power, the mighty by birth, who tower here and there above the prostration of the human race and will take their sudden stand by the scales of justice when they think they see great profit to gain; not only these, but whole multitudes who minister consciously or unconsciously to their fearful privilege.
"There are those who say," now cries one of the somber and compelling talkers, extending his hand as though he could see the pageant, "there are those who say, 'How fine they are!'"
"And those who say, 'The nations hate each other!'"
"And those who say, 'I get fat on war, and my belly matures on it!'"
"And those who say, 'There has always been war, so there always will be!'"
"There are those who say, 'I can't see farther than the end of my nose, and I forbid others to see farther!'"Henri Barbusse
Smith, Horace
Smith, Huston
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