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"At present I would prefer not to be a little reasonable," was his mildly cadaverous reply.

 

Herman Melville

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"It's possible, but not interesting," Lonnrot answered. "You will reply that reality hasn't the slightest need to be of interest. And I'll answer you that reality may avoid the obligation to be interesting, but that hypotheses may not. In the hypothesis you have postulated, chance intervenes largely. Here lies a dead rabbi; I should prefer a purely rabbinical explanation; not the imaginary mischances of an imaginary robber."

 

Jorge Luis Borges

 

Leonid Brezhnev needed a haircut, so he went down to the ground floor of the Kremlin and plopped into the chair. It was understood that at such times the barber was to say not a word, just cut hair. But this morning, after a few snips he said: "Comrade Brezhnev what are you going to do about Poland?" No reply. Some minutes later: "Comrade Brezhnev, what about Poland?" Again no reply. Then, pretty soon: "Comrade Brezhnev, you've got to do something about Poland." At this Brezhnev jumps out of the chair and tears away the cloth: "What's all this about Poland?" and the barber says: "It makes my job so much easier," and Brezhnev screams: "What do you mean?" and the barber says: "Every time I mention Poland your hair stands straight up on end."

 

James A. Michener

 

Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".

 

Kenneth Boulding

 

"They (the indigenous Fijian people) believe they (their demands for political power) are just and reasonable, given our history, racial division, present-day majority of Fijians, their ownership of the land and their indigenous identity."

 

Laisenia Qarase