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Herman Melville

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It is hard to be finite upon an infinite subject, and all subjects are infinite.

 
Herman Melville

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The Infinite alone exists and is Real; the finite is passing and false.
The Original Whim in the Beyond caused the apparent descent of the Infinite into the realm of the seeming finite. This is the Divine Mystery and Divine Game in which Infinite Consciousness for ever plays on all levels of finite consciousness.

 
Meher Baba
 

It is hard to be finite upon an infinite subject, and all subjects are infinite. By some people, this entire scrawl of mine may be esteemed altogether unnecessary, inasmuch, "as years ago" (they may say) "we found out the rich and rare stuff in this Hawthorne, whom you now parade forth, as if only yourself were the discoverer of this Portuguese diamond in our Literature." — But even granting all this; and adding to it, the assumption that the books of Hawthorne have sold by the five-thousand, — what does that signify? — They should be sold by the hundred-thousand, and read by the million; and admired by every one who is capable of Admiration.

 
Nathaniel Hawthorne
 

The movement of doubt consisted precisely in this: that at one moment he was supposed to be in the right, the next moment in the wrong, to a degree in the right, to a degree in the wrong, and this was supposed to mark his relationship with God; but such a relationship with God is not relationship, and this was the sustenance of doubt. In his relationship with another person, it certainly was possible that he could be partly in the wrong, partly in the right, to a degree in the wrong, to a degree in the right, because he himself and every human being is finite, and their relationship is a finite relationship that consists in a more or less. Therefore as long as doubt would make the infinite relationship finite, and as long as wisdom would full up the infinite relationship with the finite-just so long he would remain in doubt. Thus every time doubt wants to trouble him about the particular, tell him that he is suffering too much or is being tested beyond his powers, he forget the finite in the infinite, that he is always in the wrong. Every time the cares of doubt want to make him sad, he lifts himself above the finite into the infinite, because this thought, that he is always in the wrong, is the wings upon which he soars over the finite. This is the longing with which he seeks God; this is the love which he finds God.

 
Soren Aabye Kierkegaard
 

Infinity, in its first form (the improper-infinite) presents itself as a variable finite [veranderliches Endliches]; in the other form (which I call the proper infinite [Eigentlich-unendliche]) it appears as a thoroughly determinate [bestimmtes] infinite.

 
Georg Cantor
 

I know but one man, of more than miserable intellect, who in these modern times has dared defend eternal punishment on the score of justice, and that is Leibnitz; a man who, if I know him rightly, chose the subject from its difficulty as an opportunity for the display of his genius, and cared so little for the truth that his conclusions did not cost his heart a pang, or wring a single tear from him. And what does Leibnitz say? That sin, forsooth, though itself be only finite, yet, because it is against an Infinite Being, contracts a character of infinity, and so must be infinitely punished. It is odd that the clever Leibnitz should not have seen that a finite punishment, inflicted by the same Infinite Being, would itself of course contract the same character of infinity.

 
James Anthony Froude
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