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Indolence is heaven’s ally here,
And energy the child of hell:
The Good Man pouring from his pitcher clear
But brims the poisoned well.
--
Timoleon, Fragments of a Lost Gnostic Poem of the Twelfth Century, Fragment 2

 

Herman Melville

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Of course if we make good things, it is not only to the credit of science; it is also to the credit of the moral choice which led us to the good work. Scientific knowledge is an enabling power to do either good or bad — but it does not carry instructions on how to use it. Such power has evident value — even though the power may be negated by what one does.
I learned a way of expressing this common human problem on a trip to Honolulu. In a Buddhist temple there, the man in charge explained a little about the Buddhist religion for the tourists, and then ended his talk by telling them he had something to say to them that they would never forget — and I have never forgotten it. It was a proverb of the Buddhist religion:
"To every man is given the key to the gates of heaven; the same key opens the gates of hell."
What, then, is the value of the key to heaven? It is true that if we lack clear instructions to determine which is the gate to heaven and which the gate to hell, the key may be a dangerous object to use, but it obviously has value. How can we enter heaven without it?

 

Richard Feynman

 

For the good of believing in a life after birth
For the good of your body so bright
For the good of the search for some heaven on earth
For the good of one hell of a night, for
the good of one hell of a night.

 

Jim Steinman

 

There are depths in man that go to the lowest hell, and heights that reach the highest heaven, for are not both heaven and hell made out of him, everlasting miracle and mystery that he is.

 

Thomas Carlyle

 

I see no faults in the Church, and therefore let me be resurrected with the Saints, whether I ascend to heaven or descend to hell, or go to any other place. And if we go to hell, we will turn the devils out of doors and make a heaven of it.

 

Joseph Smith

 

The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved — cursed, not worshiped. A heaven presided over by such a God must be below the lowest hell. I want no part in any heaven in which the saved, the ransomed and redeemed will drown with shouts of joy the cries and sobs of hell — in which happiness will forget misery, where the tears of the lost only increase laughter and double bliss.

 

Robert G. Ingersoll