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Henry Melvill

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If it be heaven toward which we journey, it will be holiness in which we delight; for if we cannot now rejoice in having God for our portion, where is our meetness for a world in which God is to be all in all forever and forever?
--
P. 317.

 
Henry Melvill

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And what is the joy of Christ? The joy and delight which springs forever in His great heart, from feeling that He is forever doing good; from loving all, and living for all; from knowing that if not all, yet millions on millions are grateful to Him, and will be forever.

 
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The whole, however, had become more than the sum of its parts. The parts concentrate on the periods in the chrysalis when life as we have known it is over. No longer who we were, we know not who we may become. We experience ourselves as living mush, fearful of the journey down the birth canal. The whole has to do with the process of psychological pregnancy—the virgin forever a virgin, forever pregnant, forever open to possibilities.

 
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I don't know if men will ever journey again, as we journeyed, to that intersection of latitude and longitude where a shell hangs forever — forever and yet not forever, in space and out of space — on the axis stretching through time from beginning to end.
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Never here, forever there,
Where all parting, pain, and care,
And death, and time shall disappear,—
Forever there, but never here!
The horologe of Eternity
Sayeth this incessantly,—
"Forever — never!
Never — forever!"

 
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In this allegory the seeker, trying to reach the One, is drawn by two horses, one white and noble and temperate, and the other surly, stubborn, passionate and black. The one is forever aiding him in his upward journey to the portals of heaven, the other is forever confounding him. The Chairman has not stated it yet, but he is at the point at which he must now announce that the white horse is temperate reason, the black horse is dark passion, emotion. He is at the point at which these must be described, but the false note suddenly becomes a chorus.

 
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