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Harry Houdini

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The effects produced at some of Houdini's "seances" were brilliant, and had he claimed the possession of genuine psychic powers he would have made a fortune.
--
John Clucas Cannell, The Secrets of Houdini (1973), page 17

 
Harry Houdini

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Houdini, the great transitional figure between "magical" acts and ingenious tricks, was at pains to explain that everything he did was a trick; he offered rewards, never collected, for any "supernatural" act he could not explain. The Amazing Randi carries on in the same tradition, bending spoons as easily as Uri Geller. And yet in Houdini's time, there were those who insisted he was doing real magic; how else could his effects be achieved?
Daniel Mark Epstein wrote about the Houdini believers in a 1986 issue of the New Criterion, which I read as I read everything I can get my hands on about Houdini. The thing was, Houdini really did free himself from those fetters and chains and sealed trunks dropped into the river, and survived the Chinese Water Torture (an effect used prominently in The Prestige night after night). But there were those who argued his tricks were physically impossible, and thus must be supernatural.

 
Harry Houdini
 

"We live in the midst of invisible forces whose effects alone we perceive. We move among invisible forms whose actions we very often do not perceive at all, though we may be profoundly affected by them." --Dion Fortune, Psychic Self-Defense

 
Dion Fortune
 

Séances date back to the 1800s after three sisters by the name of Fox claimed to be able to contact the dead. They toured America with their demonstrations and attracted the rich and famous and by the end of the century séances had taken off all over the western world. Spirits were manifested, tambourines flew, ectoplasm impossibly erupted from entranced mediums. Then, after forty years of this, rather embarrassed by what they’d started, one of the sisters, Margaret Fox, confessed that they were frauds. The miracles which had started it all off had been a scam. But her confession made very little difference and spiritualism continues to appeal to many people today.

 
Derren Brown
 

The appearance in nineteenth-century psychiatry, jurisprudence, and literature of a whole series of discourses on the species and subspecies of homosexuality, inversion, pederasty, and "psychic hermaphroditism" made possible a strong advance of social controls into this area of "perversity"; but it also made possible the formation of a "reverse" discourse: homosexuality began to speak in its own behalf, to demand that its legitimacy or "naturality" be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified.

 
Michel Foucault
 

I consider the foundation of the Constitution as laid on this ground: That "all powers not delegated to the United States, by the Constitution, nor prohibited by it to the States, are reserved to the States or to the people." To take a single step beyond the boundaries thus specially drawn around the powers of Congress, is to take possession of a boundless field of power, no longer susceptible of any definition.
The incorporation of a bank, and the powers assumed by this bill, have not, in my opinion, been delegated to the United States, by the Constitution... They are not among the powers specially enumerated...

 
Thomas Jefferson
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