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Harold Innis

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It is easy to criticize Innis's negativism and his encouragement of an apolitical stance for the intellectual in society. But to see only the negative side of his outlook --- his economic determinism, relativism, and apoliticism --- is to miss a positive central thread that runs through his work, from the investigation of the fur staple to his defence of scholarship, and later, his explorations in the biases of communications: to understand limits is to enhance the freedom of the nation and the individual.
--
Carl Berger (1976) in The Writing of Canadian History, p.111.

 
Harold Innis

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Innis's work, despite its maddeningly obscure, opaque and elliptical character, is the great achievement in communications on this continent. In The Bias of Communication, Empire and Communications, Changing Concepts of Time and in the essays on books on the staples that dominated the Canadian economy, Innis demonstrated a natural depth, excess, and complexity, a sense of paradox and reversal that provides permanent riddles rather than easy formulas. His texts continue to yield because they combine, along with studied obscurity, a gift for pungent aphorism, unexpected juxtaposition, and sudden illumination. Opening his books is like reengaging an extended conversation: they are not merely things to read but things to think with.

 
Harold Innis
 

A healthy, creative, open, growing, learning society will spontaneously create and develop the types of individual that the society needs. It will make development to economic and social adjustments all the more easy and natural. It will allow those of us in the private sector as well as government and civil society to correspond with each other and meet the needs of society in a positive way.

 
Talal Abu-Ghazaleh
 

On the positive side, an objective analysis must conclude that Enver Hoxha's plan to mobilize all of Albania's resources under the regimentation of a central plan was effective and quite successful... Albania was a tribal society, not necessarily primitive but certainly less developed than most. It had no industrial or working class tradition and no experience using modern production techniques. Thus, the results achieved, especially during the phases of initial planning and construction of the economic base were both impressive and positive.

 
Enver Hoxha
 

Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target—to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.

 
Herbert Marcuse
 

Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the "free for all." They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.

 
Eric Hoffer
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