In the Middle Ages people built cathedrals, where the whole town would get together and make a thing that's greater than any individual person could do and the society would kind of revel in that. We don't do that as much anymore, but in a sense this is kind of like building a cathedral.
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Source: Auditing Classes at M.I.T. - New York Times Interview, pg. 1Hal Abelson
'Evil Angel' is an interesting song. It's actually to do with a journalist who, uh... I was in France at the time and quite delicate... and this guy basically seduced me in Strasbourg... he gave me a tour of the town and it was very romantic, and we did actually make out in the middle of this town square... and then I went and did the show and I never heard from him again. And I just felt incredibly used. I think a lot of it has to do with, once you get into this business, you do have to become some kind of a machine. You do have to be heartless at times and be able to plough through certain situations. I don't want to totally become that person, but it's good that I'm thinking about it.
Rufus Wainwright
A simple way to determine whether the right to dissent in a particular society is being upheld is to apply the town square test: Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm? If he can, then that person is living in a free society. If not, it's a fear society.
Natan Sharansky
Politically I am neither left nor right! And this kind of political-ethical standpoint - being in the middle!- usually causes that kind of seclusion & isolation! But I do not mind anymore and instead, I work more and more in my self-made solitude!
Javad Alizadeh
I can’t really imagine war. I can imagine having to fight some swarm of zombie machines or snarling horde of posthuman fast-burn wreckage or whatever, but not two or more actual human societies actually fighting each other. I’m aware that people did that, before history, before the Moon, but it seems irrational. One side would have to believe they had something to gain from destroying or damaging the other, which just doesn’t make sense: it runs up against the law of association. And more to the point, each individual on any side would have to believe that they benefited from participating even if they died, which doesn’t make sense either. I suppose kin selection could make genes prevalent that made people vulnerable to that kind of illusion, but that only makes sense with animals that don’t have foresight. Even crows aren’t that stupid, at least not the ones that can talk. You have to get down to ants and such like before you see that kind of genetic mechanical mindlessness.
Ken MacLeod
One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, ergo sum.
John Fowles
Abelson, Hal
Abelson, Philip
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