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H. G. Wells (Herbert George)

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Kipps was unprepared for the unpleasant truth; that the path of social advancement is and must be strewn with broken friendships.
--
Kipps the Story of a Simple Soul (1905) Bk. 2, ch. 5

 
H. G. Wells (Herbert George)

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Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.

 
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Jonathan Dimbleby: Understandably, when your marriage collapsed, you form close friendships, you re-establish close friendships, of whatever character that friendship is. Were you, did you try to be, faithful and honourable to your wife when you took on the vow of marriage?
Charles, Prince of Wales: Yes, absolutely.
Dimbleby: And you were?
Charles: Yes, until it became irretrievably broken down, us both having tried.

 
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They should have told me that at the end of that gay journey and flower-strewn path were the hideous lights of home and the voices of children.

 
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[I]n matters of work on the path of truth, one should isolate oneself from other people. This is because the path of truth requires constant strengthening, since it is against the view of the world. The view of the world is knowing and receiving, whereas the view of Torah is faith and bestowal. If one strays from that, he immediately forgets all the work of the path of truth and falls into a world of self-love.

 
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Shaw's relations with women have always been gallant, coy even. The number he has surrendered to physically have been few – perhaps not half a dozen in all – the first man to have cut a path through the theatre and left it strewn with virgins.

 
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