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Gilbert Keith Chesterton

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And I will add this point of merely personal experience of humanity: when men have a real explanation they explain it, eagerly and copiously and in common speech, as Huxley freely gave it when he thought he had it. When they have no explanation to offer, they give short dignified replies, disdainful of the ignorance of the multitude.
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Doubts About Darwinism (1920) : The Illustrated London News 17th July 1920

 
Gilbert Keith Chesterton

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The struggle goes on for an explanation, and prayer is the means by which the explanation will correspond to the way he prays about it. One person struggles with all his might against the explanation that would make himself guilty-no, it was all dispensation providence, all from God in order to test, to purify, to try the lover. Another struggles in order that the explanation may explain his guilt to him, so that the passage of freedom will not seem an illusion, but that the chasmic separation of guilt may make the blessedness of reconciliation all the more inward. One person asks that the explanation will unite him to the race and that the explanation will lie in the fate common to all, which is meaningful for the whole, another that the explanation will consider him outside the relation of others in order to select him for solitary pain, but also for solitary election.

 
Soren Aabye Kierkegaard
 

You will not find it strange that I mention the explanation of Jonathan, son of Uzziel, whilst I give a different explanation myself; for you will find many of the wise men and the commentators differ from him in the interpretation of some words and in many things respecting the prophets. Why should it be otherwise in these profound matters? Besides, I do not decide in favour of my interpretation. It is for you to learn both—the whole of his explanation, from what I have pointed out to you, and also my own explanation. God knoweth which of the two explanations is in accordance with that which the prophet intended to say.

 
Maimonides
 

The row was over Darwinism, but before it ended Darwinism was almost forgotten. What Huxley fought for was something far greater: the right of civilized men to think freely and speak freely, without asking leave of authority, clerical or lay. How new that right is! And yet how firmly held! Today it would be hard to imagine living without it. No man of self-respect, when he has a thought to utter, pauses to wonder what the bishops will have to say about it. The views of bishops are simply ignored. Yet only sixty years ago they were still so powerful that they gave Huxley the battle of his life.

 
Thomas Henry Huxley
 

Darwin's reply: I freely acknowledge that Mr. Matthew has anticipated by many years the explanation which I have offered of the origin of species, under the name of natural selection. I think that no one will feel surprised that neither I, nor apparently any other naturalist, has heard of Mr. Matthew's views, considering how briefly they are given, and that they appeared in the Appendix to a work on Naval Timber and Arboriculture. I can do no more than offer my apologies to Mr. Matthew for my entire ignorance of his publication.

 
Patrick Matthew
 

Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.

 
Carl Jung
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