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George MacDonald

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Two people may be at the same spot in manners and behaviour, and yet one may be getting better, and the other worse, which is the greatest of differences that could possibly exist between them.
--
The Princess and Curdie (1883).

 
George MacDonald

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We reckoned now that we were at the Pole. Of course, every one of us knew that we were not standing on the absolute spot; it would be an impossibility with the time and the instruments at our disposal to ascertain the exact spot. But we were so near it that the few miles which possibly separated us from it could not be of the slightest importance. It was our intention to make a circle around this camp, with a radius of twelve and a half miles (20 kilometers), and to be satisfied with that. After we had halted we collected and congratulated each other. ... we proceeded to the greatest and most solemn act of the whole journey - the planting of our flag.

 
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Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
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Goodness shows itself in behaviour and action and in relationship. Generally our daily behaviour is based on either the following of certain patterns — mechanical and therefore superficial — or according to very carefully thought-out motive, based on reward or punishment. So our behaviour, consciously or unconsciously, is calculated. This is not good behaviour. When one realizes this, not merely intellectually or by putting words together, then out of this total negation comes true behaviour.

 
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As long as the differences and diversities of mankind exist, democracy must allow for compromise, for accommodation, and for the recognition of differences.

 
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By Manners, I mean not here decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the small morals; but those qualities of mankind that concern their living together in peace and unity. To which end we are to consider that the felicity of this life consisteth not in the repose of a mind satisfied. For there is no such finis ultimus [utmost aim] nor summum bonum [greatest good] as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand.

 
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