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George Herbert

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All quotes in this section were taken from The Complete Works in verse and prose of George Herbert: Volume III, Prose (1874), edited by the Rev. Alexander B. Grosart, printed for private circulation.
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With regard to the numbering scheme, an introductory note states : In the first edition the Proverbs are numbered 1 to 1032, and commence with 'Man proposeth,' &c. and end with 'He that wipes,' &c. ; but the numbering inadvertently passes from 173 to 178, and so onward to 778, when the numbering is continued 780, and so again 831 is succeeded by 833, and 947 by 949. Thus 7 from 1032 leaves 1025, agreeably to our numbering, in the first edition. Our text follows the original edition throughout ; but the additions of 1650 are placed within brackets unnumbered. [...] Original orthography and wording are for the first time restored.
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From Jacula Prudentum ; p. 313, Complete Works: V. III.

 
George Herbert

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When you review an exhibition of paintings you don't compose a painting about it, when you review a film you don't make a film about it and when you review a new CD you don't make a little CD about it. But when you review a prose-narrative then you write a prose-narrative about that prose-narrative and those who write the secondary prose-narrative, let's face it, must have once had dreams of writing the primary prose-narrative. And so there is a kind of hierarchy of envy and all those other things.

 
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Prose — it might be speculated — is discourse; poetry ellipsis. Prose is spoken aloud; poetry overheard. The one is presumably articulate and social, a shared language, the voice of "communication"; the other is private, allusive, teasing, sly, idiosyncratic as the spider’s delicate web, a kind of witchcraft unfathomable to ordinary minds.

 
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Speech and prose are not the same thing. They have different wave-lengths, for speech moves at the speed of light, where prose moves at the speed of the alphabet, and must be consecutive and grammatical and word-perfect. Prose cannot gesticulate. Speech can sometimes do nothing else.

 
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Living in a market economy is not very different from speaking in prose. It is not easy to do without it, but much depends on what we choose to use prose. (Ch. VII, p. 139)

 
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At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?' Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.

 
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