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Gene Roddenberry

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Time is the fire in which we burn.
--
Source: The Delmore Schwartz poem "Calmly We Walk Through This April's Day" from Summer Knowledge: New and Selected Poems (1959). The line was quoted in Star Trek: Generations; Schwartz was given credit in the film.

 
Gene Roddenberry

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I believed that crematoriums could be erected fast and so wanted to burn the corpses in the mass graves in the crematory, but when I saw that the crematory could not be erected fast enough to keep up with the ever-increasing numbers exterminated, we started to burn the corpses in open ditches like in Treblinka. A layer of wood, then a layer of corpses, another layer of corpses, et cetera. To start the fire, we used a bundle of straw dipped in gasoline. The fire was usually started with about five layers of wood and five layers of corpses. When the fire was going strong, the fresh corpses which came from the gas chambers could merely be thrown on the fire and would burn by themselves.

 
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A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of ignorance, as I have quailed, and as you quail now when you know in all your black hearts that this be fraud — God damns our kind especially, and we will burn, we will burn together!

 
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Each minute bursts in the burning room,
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Spinning the trivial and unique away.
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Delmore Schwartz
 

Brahman and Œakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Œakti, or of Œakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.

 
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It is when we unbosom ourselves to Him, and confide to Him all our cares and sorrows and temptations, that He walks with us, and abides with us, and opens to us the Scriptures concerning Himself — His dignity, His suitableness, His loveliness. His truth, His tenderness, His faithfulness, revealing Himself in us; causing our hearts to burn within us — to burn with love, gratitude, devotion, courage, joy — to burn with a celestial fire, which consumes all selfishness and sin, and glows, a pure, perennial flame, upon pure, living altars.

 
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