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Fritz Leiber

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I abominate any organization that denies cats are people!
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Chapter 3

 
Fritz Leiber

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The ultimate meaning of the angry young man is not known. What is known is the shape of his greatest fear—that all of his efforts, from learning to speak to learning to write, to write well, to write badly, to write angrily, from learning to despise to learning to abominate, to abominate well, to abominate badly, to abominate abominably, to rant, to fulminate, to shout down the sea, to age, to age graefully, to age awkwardly, to age at all, to think, to regret, to list himself in the newspapers under “Lost and Found”, might culminate precisely in this: a roaring, raging, crazy mad passionate bibliography.

 
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In that year [Einstein] had roughly equal numbers of large and small cats. Therefore, quite logically, he cut two holes in each door: a large one for the large cats, and a small one for the small cats. It made perfect sense. ... A hole should have a meaningful existence, and the small cats might be offended if a personalized nothing was not prepared for them.

 
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Pournelle's Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people: those who work to further the actual goals of the organization, and those who work for the organization itself. Examples in education would be teachers who work and sacrifice to teach children, vs. union representative who work to protect any teacher including the most incompetent. The Iron Law states that in all cases, the second type of person will always gain control of the organization, and will always write the rules under which the organization functions.

 
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He that denies any of the doctrines that Christ has delivered, to be true, denies him to be sent from God, and consequently to be the Messiah; and so ceases to be a Christian.

 
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One must permit his people the freedom to seek added work and greater responsibility. In my organization, there are no formal job descriptions or organization charts. Responsibilities are defined in a general way, so that people are not circumscribed. All are permitted to do as they think best and to go to anyone and anywhere for help. Each person is then limited only by his own ability.

 
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