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There are then, at least two dialectical truths. The first is that you and I are reasonable creatures; the second that you and I ought to be reasonable. Because of the second, we can say not merely that we cannot reasonably deny the first, but also that we ought not to deny it. If these dialectical propositions are errors, they are irrefutable errors: there is no way for men qua rational creatures to find out what is wrong with them, just as there is no way for men qua rational creatures to cast doubt on their truth.
--
"The Logic of Common Morality", from E.M. Barth and J.L. Martens, eds., Argumentation Approaches to Theory Formation: Containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978 (Benjamins, 1982; original from the University of Michigan, digitized Mar 12, 2007. ISBN 9-027-23007-2, 333 pages)

 

Frank Van Dun

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Long discourses, and philosophical readings, at best, amaze and confound, but do not instruct children. When I say, therefore, that they must be treated as rational creatures, I mean that you must make them sensible, by the mildness of your carriage, and in the composure even in the correction of them, that what you do is reasonable in you, and useful and necessary for them; and that it is not out of caprichio, passion or fancy, that you command or forbid them any thing.

 

John Locke

 

Who should know better than a cosmetician that human beings are less than rational creatures?

 

John Brunner

 

In these promises each one finds what he has most at heart, temporal benefits or spiritual, God or the creatures; but with this difference, that those who therein seek the creatures find them, but with many contradictions, with a prohibition against loving them, with the command to worship God only, and to love Him only, which is the same thing... 674

 

Blaise Pascal

 

Canst thou judge men?... then make us imitators of thyself, as Socrates did. Do this, do not do that, else will I cast thee into prison; this is not governing men like reasonable creatures. Say rather, As God hath ordained, so do; else thou wilt suffer chastisement and loss. Askest thou what loss? None other than this: To have left undone what thou shouldst have done: to have lost the faithfulness, the reverence, the modesty that is in thee! Greater loss than this seek not to find! (91).

 

Epictetus

 

We praise thee, O God, for thy glory displayed
in all the creatures of the earth,
In the snow, in the rain, in the wind, in the storm,
in all of thy creatures, both the hunters and the hunted,
For all things exist as seen by thee,
only as known by thee, all things exist
Only in thy light, and thy glory is declared
even in that which denies thee;
the darkness declares the glory of light.
Those who deny thee could not deny, if thou didst not exist;
and their denial is never complete,
for if it were so, they would not exist.
They affirm thee in living; all things affirm thee in living;
the bird in the air, both the hawk and the finch;
the beast on the earth, both the wolf and the lamb.
Therefore we, whom thou hast made to be conscious of thee, must consciously praise thee, in thought and in word and in deed.

 

Thomas Stearns (T. S.) Eliot