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Francois-Rene de Chateaubriand

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Achilles exists only through Homer. Take away the art of writing from this world, and you will probably take away its glory.
--
Les Natchez (1826)

 
Francois-Rene de Chateaubriand

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I am locked in a race with someone who is continually described almost in Homeric fashion. The reason I say that is because Homer had this way of attaching epithets to all the characters, so he would never say Achilles, it would always have to be "Valorous, Brave Achilles" or something, or "Swift Footed Achilles" and things of this kind. He would never say Odysseus, it was always "Manly Wild Odysseus" or something; he would always have a little name in front. And you've noticed that my opponent Barack Obama, the media always puts a little epithet in front of him. "The Democrat Rising Star, Barack Obama," "Rising Star Barack Obama." And they tell me that they are not biased. I'm locked in a little battle with the Illinois media right now, because I've had the nerve to identify them as minions of the Democrat party. And they are all upset with me about this — but I have this bad habit of opening my eyes and seeing what's in front of them.

 
Alan Keyes
 

Themistocles being asked whether he would rather be Achilles or Homer, said, "Which would you rather be,—a conqueror in the Olympic games, or the crier that proclaims who are conquerors?"

 
Plutarch
 

It's all for him.
The ultimate goal of the universe is to show the glory of God. It is the reason for everything that exists, including you. God made it all for his glory. Without God's glory, there would be nothing.

 
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But how did you come to have this skill about Homer only, and not about Hesiod or the other poets? Does not Homer speak of the same themes which all other poets handle? Is not war his great argument? and does he not speak of human society and of intercourse of men, good and bad, skilled and unskilled, and of the gods conversing with one another and with mankind, and about what happens in heaven and in the world below, and the generations of gods and heroes? Are not these the themes of which Homer sings?

 
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If thought exists, I who think and the world about which I think also exist; the one exists but for the other, having no possible separation between them. Therefore, the world and I are both in active correlation; I am that which sees the world, and the world is that which is seen by me. I exist for the world and the world exists for me. ... One sure and primary and fundamental fact is the joint existence of a subject and of its world. The one does not exist without the other. I acquire no understanding of myself except as I take account of objects, of the surroundings. I do not think unless I think of things — and there I find myself.

 
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