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Fernando Pessoa

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Fernando Pessoa is the slave of the intelligence but not of reason. He is an intellectual being, because in him the intelligence governs the senses...
--
Ronald W. Sousa, in The rediscoverers, major writers in the Portuguese literature of national regeneration (1981), p. 137

 
Fernando Pessoa

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Fernando Pessoa is the extreme example of what may be the essentially modern kind of poet: the objective introvert. None has more consistently tried to find his real self with its multiplicity intact and to keep his poems impersonal. He accepted the dividedness of a human self so completely that he did something unique: wrote poetry under four names — his own and three 'heteronyms'. Not pseudonyms: they are imaginary poets with real poems in them. Fernando Pessoa was four poets in one: Alberto Caeiro, Ricardo Reis, Alvaro de Campos and himself; each strongly distinct from the others. One is soon struck by an external difference between their poems...

 
Fernando Pessoa
 

Generally speaking, one can say that motor intelligence contains the germs of completed reason. But it gives promise of more than reason pure and simple. From the moral as from the intellectual point of view, the child is born neither good nor bad, but master of his destiny. Now, if there is intelligence in the schemas of motor adaptation, there is also the element of play. The intentionality peculiar to motor activity is not a search for truth but the pursuit of a result, whether objective or subjective; and to succeed is not to discover a truth.

 
Jean Piaget
 

Fernando Pessoa is the least known of the masters of twentieth-century poetry. From his heteronymic passion he produced, if that is the word, two of our greatest poets. Alberto Caeiro and Álvaro de Campos, and a third, Ricardo Reis, who isn't bad. Pessoa is the exemplary poet of the self as other, of the poem as testament to unreality, proclamation of nothingness, occasion for expectancy.

 
Fernando Pessoa
 

I believe in "intelligence," and I believe also that there are inherited differences in intellectual ability, but I do not believe that intelligence is a simple scalar endowment that can be quanitified by attaching a single figure to it—an I.Q. or the like.

 
Peter Medawar
 

The advance of intelligence diminished, as a secondary consequence, the “possible” in a realm which appeared foreign to intelligence: that of inner experience.
To say “diminished” is even to say too little. The development of intelligence leads to a drying up of life which, in return, has narrowed intelligence. It is only if I state this principle: “inner experience itself is authority” that I emerge from this impotence.

 
Georges Bataille
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