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Alms (is) for the purity of your soul, and flourishment and expansion of your sustenence.
--
Ayan al-Sh?‘ah, vol.1, p.316

 

Fatimah

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"Islam emphasized the internal purity of man that is achieved through the purity of the mind in realizing the Right and the purity of feelings through having the pure intention towards man, far away from the meanness of malevolence and hatred and through the purity of the movement that is not lunched except for the sake of justice, Good and life."

 

Mohammad Hussein Fadlallah

 

Alms in secret extinguish the wrath of the Lord means you are so immersed in sincerity and in preserving that sincerity that you have no pleasure in giving alms.

 

Shams Tabrizi

 

On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wiseman astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter. It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else."

 

Holy Prophet Muhammad

 

Simplicity and purity are the two wings by which a man is lifted above all earthly things. Simplicity is in the intention — purity in the affection. Simplicity tends to God,— purity apprehends and tastes Him.

 

Thomas a Kempis

 

The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.

 

Francisco Palau