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He that will deserve the name of a Christian must be such a man as excelleth through the knowledge of Christ and His doctrine; in modesty and righteousness of mind, in constancy of life, in virtuous fortitude, and in maintaining sincere piety toward the one and the only God, who is all in all.
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Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 103.

 

Eusebius of Caesarea

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TRINITY. Trinitarian doctrine touches on virtually every aspect of Christian faith, theology, and piety, including Christology and pneumatology, theological epistemology (faith, revelation, theological methodology), spirituality and mystical theology, and ecelesial life (sacraments, community, ethics). This article summarizes the main lines of trinitarian doctrine without presenting detailed explanations of important ideas, persons, or terms. The doctrine of the Trinity is the summary of Christian faith in God, who out of love creates humanity for union with God, who through Jesus Christ redeems the world, and in the power of the Holy Spirit transforms and divinizes (2 Cor. 3:18). The heart of trinitarian theology is the conviction that the God revealed in Jesus Christ is involved faithfully and unalterably in covenanted relationship with the world. Christianity is not unique in believing God is "someone" rather than something," but it is unique in its belief that Christ is the personal Word of God, and that through Christ's death and resurrection into new life, "God was in Christ reconciling all things to God" (2 Cor. 5:19). Christ is not looked upon as an intermediary between God and world but as an essential agent of salvation. The Spirit poured out at Pentecost, by whom we live in Christ and are returned to God (Father), is also not a "lesser God" but one and the same God who creates and redeems us. The doctrine of the Trinity is the product of reflection on the events of redemptive history, especially the Incarnation and the sending of the Spirit.

 

Mircea Eliade

 

All of these credited for righteousness, going back from Abraham to the first man, could be described as Christians in fact if not in name, without exceeding the truth. For the name means that the Christian, through the knowledge and teaching of Christ, excels in self-control and righteousness, in disciplines and virtue, and in the confession of the one and only God over all, and in all this they showed no less zeal than we.

 

Eusebius of Caesarea

 

There is a lot of piety among us, but not enough spirituality. Piety consists in the performance of external devotional practices and is measured by one’s fidelity to these practices. Whether or not the faithful performance of these exercises of piety improves the quality of one’s Christian life is a question that is seldom asked. One is at times surprised that priests, sisters and lay people who are obviously pious are manifestly unfair in their dealings with other people. Some of them show so little of the compassion of Christ and are quite unwilling to forgive others.

 

Kurien Kunnumpuram

 

In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine... Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of non-resistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference.

 

Leo Tolstoy

 

Religion is partly fundamental & immutable partly circumstantial & mutable. The first was the Religion of Adam, Enoch, Noah, Abraham Moses Christ & all the saints & consists of two parts our duty towards God & our duty towards man or piety & righteousness, piety which I will here call Godliness & Humanity.

 

Isaac Newton