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Few men in history would be so frank and honest with their monarch and when Weizheng died, Taizong was overwhelmed with grief. The Emperor said to his ministers, "With a bronze mirror, one can see whether he is properly attired; with history as a mirror, one can understand the rise and fall of a nation; with men as a mirror, one can see whether he is right or wrong. Now I've lost my faithful mirror by the death of Weizheng."
--
Regarding his advisor.

 

Emperor of Tang Taizong

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He wanted to make a mirror. Glass, mercury and a wooden frame- the perfect mirror. But he was no good at it. So he went to the people he knew and asked them for a mirror. All they could give him were bits of old mirror. He took these home, stuck them on a board and hung it up. It's a mirror.

 

Michael Rosen

 

Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one resconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.

 

Leon Trotsky

 

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I understood really the power of art to transform. I think transformation became the main word in my life.
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When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror — for it is on the other side of that mirror that the truth stares at us.
I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.
If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us — the dignity of man.

 

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