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Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
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Heaven and Hell #528

 

Emanuel Swedenborg

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Reverence for life, veneratio vit?, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

 

Albert Schweitzer

 

I believe that any "awareness" of life is "spiritual" since awareness can only be a quality of the spirit not of the material world or of matter and machines. Only a spiritual being has awareness. But if you mean "spiritual" in the sense of a kind of "celebration of Life", then yes, I write music to celebrate life. I think most artists do, no matter how they themselves describe it. It's the joy of creating. It's a way of life.

 

Chick Corea

 

I feel that I must attack this creed of blood, which does much to keep up the cruel and sanguinary views of barbarous ages about God and man. Will take text, "Flesh and blood cannot inherit the kingdom of heaven." Show that Christ brought a new interest into the world; a new vision of God, the loving one; a new view of man, the hopeful and universal one; his death in its character the seal to his perfect life. But we are saved by his doctrine, by the same spirit which animated his life, — we are saved by his life, not by his death, except as it was the necessary moral sequence of his life.

 

Julia Ward Howe

 

"When it comes to "Islam" —  I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".

 

Dawud Wharnsby

 

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan- like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever".

 

Henry David Thoreau