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Elizabeth Gaskell

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A wise parent humours the desire for independent action, so as to become the friend and adviser when his absolute rule shall cease.
--
North and South, ch. 15 (1854-5)

 
Elizabeth Gaskell

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The synthesis of absolute innocence and absolute guilt is not an aesthetic category, but a metaphysical one. This is the real reason why one has always been ashamed to call the life of Christ a tragedy, because one instinctively feels that aesthetic categories do not exhaust the matter. In yet another way it is clear that Christ’s life is something more than can be exhausted in aesthetic categories: by the fact that these categories neutralize themselves in this phenomenon, and are still in equilibrium. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics, and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. Hence the element of guilt which remains is not subjectively reflected, and this makes the sorrow profound.

 
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Law, in its most general and comprehensive sense, signifies a rule of action; and is applied indiscriminately to all kinds of action, whether animate, or inanimate, rational or irrational. Thus we say, the laws of motion, of gravitation, of optics, or mechanics, as well as the laws of nature and of nations. And it is that rule of action, which is prescribed by some superior, and which the inferior is bound to obey.

 
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Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others.

 
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But like the desire for eternal life, the desire for omniscience and absolute perfection is merely an imaginary desire; and, as history and daily experience prove, the supposed human striving for unlimited knowledge and perfection is a myth. Man has no desire to know everything; he only wants to know the things to which he is particularly drawn.

 
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I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.

 
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