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He that alone would wise and mighty be,
Commands that others love as well as he.
Love as he lov'd! — How can we soar so high?—
He can add wings when he commands to fly.
Nor should we be with this command dismay'd;
He that examples gives will give his aid:
For he took flesh, that where his precepts fall,
His practice, as a pattern, may prevail.
--
Canto III.

 

Edmund Waller

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Similar quotes

 

Informer: My friend, I am asking you for wings, not for words.
Pisthetaerus: It's just my words that gives you wings.
Informer: And how can you give a man wings with your words?
Pisthetaerus: They all start this way. [...]
Informer: So that words give wings?
Pisthetaerus: Undoubtedly; words give wings to the mind and make a man soar to heaven. Thus I hope that my wise words will give you wings to fly to some less degrading trade.
(tr. O'Neill 1938, Perseus)

 

Aristophanes

 

Sir Walter Raleigh declared in the early 17th century that "whoever commands the sea, commands the trade; whosoever commands the trade of the world commands the riches of the world, and consequently the world itself." This principle is as true today as when uttered, and its effect will continue as long as ships traverse the seas.

 

Chester W. Nimitz

 

The song within your heart could never rise
Until love bade it spread its wings and soar.

 

Joyce Kilmer

 

For whosoever commands the sea commands the trade; whosoever commands the trade of the world commands the riches of the world, and consequently the world itself.

 

Sir Walter Raleigh

 

He [Jesus] combines all duties (1) in one universal rule (which includes within itself both the inner and the outer moral relations of men), namely: Perform your duty for no motive other than unconditioned esteem for duty itself, i.e., love God (the Legislator of all duties) above all else; and (2) in a particular rule, that, namely, which concerns man’s external relation to other men as universal duty: Love every one as yourself, i.e., further his welfare from good-will that is immediate and not derived from motives of self-advantage. These commands are not mere laws of virtue but precepts of holiness which we ought to pursue, and the very pursuit of them is called virtue. Accordingly he destroys the hope of all who intend to wait upon this moral goodness quite passively, with their hands in their laps, as though it were a heavenly gift which descends from on high. He who leaves unused the natural predisposition to goodness which lies in human nature (like a talent entrusted to him) in lazy confidence that a higher moral influence will no doubt supply the moral character and completeness which he lacks, is confronted with the threat that even the good which, by virtue of his natural predisposition, he may have done, will not be allowed to stand him in stead because of this neglect (XXV, 29).

 

Immanuel Kant