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Edmund Burke

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The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone!
--
Volume iii, page 331.

 
Edmund Burke

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Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace. Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?

 
Dietrich Bonhoeffer
 

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.

 
Dietrich Bonhoeffer
 

I want the seals of power and place,
The ensigns of command,
Charged by the people's unbought grace,
To rule my native land.
Nor crown, nor scepter would I ask
But from my country's will,
By day, by night, to ply the task
Her cup of bliss to fill.

 
John Quincy Adams
 

There's an ideological fervour about this prosecution that's almost religious in its intensity, because let's be clear, this is a heresy trial by any other name. They can't refute Mr. Wilders' statements, so instead they've resorted to the kind of cheap legal stunt we'd expect from the likes of Mugabe to shut their opponent up. They've accused him of being divisive and inflammatory, and yes, sometimes the truth can be divisive and inflammatory if it has been suppressed for long enough and has become sufficiently taboo, as it clearly has in the Netherlands, because according to the prosecution it doesn't even matter that what he says is true; what matters is that it's illegal. Well, when the truth is against the law, then there's something seriously wrong with the law, because when the truth is no defence, there is no defence, and the law has no anchor, so it will drift wherever the wind of political expedience blows, and this week it blew straight into a crooked courtroom in Amsterdam, where justice will now be made to fight for its life, starved of the oxygen of truth that gives it life.

 
Pat Condell
 

After World War II, we hoped the world might be united for the sake of peacemaking. Now the world is being "globalized" for the sake of trade and the so-called free market — for the sake, that is, of plundering the world for cheap labor, cheap energy, and cheap materials. How nations, let alone regions and communities, are to shape and protect themselves within this "global economy" is far from clear.

 
Wendell Berry
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