Yquotes.com

 

Pathos, piety, courage, — they exist, but are identical, and so is filth. Everything exists, nothing has value.
--
Ch. 14

 

E. M. Forster

» E. M. Forster - all quotes »

Similar quotes

 

If thought exists, I who think and the world about which I think also exist; the one exists but for the other, having no possible separation between them. Therefore, the world and I are both in active correlation; I am that which sees the world, and the world is that which is seen by me. I exist for the world and the world exists for me. ... One sure and primary and fundamental fact is the joint existence of a subject and of its world. The one does not exist without the other. I acquire no understanding of myself except as I take account of objects, of the surroundings. I do not think unless I think of things — and there I find myself.

 

Bruce Lee

 

When you're a father you censor yourself. You get just as angry with a child but you don't want to say, "What the filth and foul and I'll filth and foul, filth and foul and, yeah, ya filth and foul face, and I'll filth and foul, foul, filth!" You don't want to say that to a child so you censor yourself and you sound like an idiot: "What the... Get your... I'll put a... Get out of my face!"

 

Bill Cosby

 

We take nothing from the womb but pure filth [meras sordes]. The seething spring of sin is so deep and abundant that vices are always bubbling up form it to bespatter and stain what is otherwise pure.... We should remember that we are not guilty of one offense only but are buried in innumerable impurities.... all human works, if judged according to their own worth, are nothing but filth and defilement.... they are always spattered and befouled with many stains.... it is certain that there is no one who is not covered with infinite filth.

 

John Calvin

 

Faith is never identical with "piety" even if it were the purest and finest.

 

Karl Barth

 

First, the individual's self-consciousness must be so far developed, so profoundly stirred, that it confronts the ideal of an absolute good, an eternal telos, which is identical with its own immortality. Otherwise no consciousness of sin in the Christian sense can ever arise. The existence of such an ideal for the individual is not determined by the possession of a more or less adequate intellectual conception of what this good may be, in the sense of logical content, but depends solely on whether the individual acknowledges something which is absolutely the transformation of his personal existence, so that all other ends become by comparison relative. This is existential pathos, which expresses itself, not as esthetic pathos is satisfied to express itself, namely in words, but in deeds, or rather in an inner transformation and direction of the subject's existence with respect to the absolute good. The development of this attitude is tantamount to the development of the personality to its highest potentiality.

 

Soren Aabye Kierkegaard