Thursday, November 21, 2024 Text is available under the CC BY-SA 3.0 licence.

Dylan Moran

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You cannot over estimate how infantile men are about sex! Men are people that have sex BECAUSE they have a headache... or are on fire, or have been shot in the head, or whatever it is!
--
On men.

 
Dylan Moran

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Morality turns on whether the pleasure precedes or follows the pain. Thus, it is immoral to get drunk because the headache comes after the drinking, but if the headache came first, and the drunkenness afterwards, it would be moral to get drunk.

 
Samuel (novelist Butler
 

Tito did not like Ceaušescu personally, because when they went hunting wild boars together, Ceaušescu cheated and broke the rules. He once took a shot at a boar, and having missed it, fired at it a second time after the boar had moved out of Ceaušescu's and into Tito's field of fire. Tito then killed the boar with his first shot, but Ceaušescu falsely claimed that he too had hit the boar with his shot. 'In that case, your shot must have gone up the hole under the boar's tail,' said Tito sarcastically. When they went hunting together again a few year later, Ceaušescu again claimed to have killed a boar when it was in fact Tito who had shot it.

 
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Tito did not like Ceaušescu personally, because when they went hunting wild boars together, Ceaušescu cheated and broke the rules. He once took a shot at a boar, and having missed it, fired at it a second time after the boar had moved out of Ceaušescu's and into Tito's field of fire. Tito then killed the boar with his first shot, but Ceaušescu falsely claimed that he too had hit the boar with his shot. 'In that case, your shot must have gone up the hole under the boar's tail,' said Tito sarcastically. When they went hunting together again a few year later, Ceaušescu again claimed to have killed a boar when it was in fact Tito who had shot it.

 
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Are we surprised if a sick man cannot walk, or keep awake, or stand upright? Would it not be more surprising if he was the same man as when he was well? If we have a headache, or have slept badly, we are excused for telling incapable of work, and yet no one suspects us of always being lazy. Shall we deny a dying man the privilege we grant a man with a headache? And dare we assert that the man who lacks courage in his last agony never possessed virtue when he was well.

 
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