Deaf? If you are near there, no wonder you are deaf.

 

Deaf? If you are near there, no wonder you are deaf.
--
On a visit to the new National Assembly for Wales in Cardiff, said to a group of deaf children standing next to a Jamaican steel drum band, as quoted in "Deaf insulted by duke's remark" BBC News (27 May 1999)

 

Duke of Edinburgh Philip

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The law no passion can disturb. 'Tis void of desire and fear, lust and anger. 'Tis mens sine affectu, written reason, retaining some measure of the divine perfection. It does not enjoin that which pleases a weak, frail man, but, without any regard to persons, commands that which is good and punishes evil in all, whether rich or poor, high or low. 'Tis deaf, inexorable, inflexible. On the one hand it is inexorable to the cries and lamentations of the prisoners; on the other it is deaf, deaf as an adder, to the clamors of the populace.

 

John Adams

 

I'll give you an interesting analogy here. Have you ever read Carson McCullers' The Heart is a Lonely Hunter? All right. Now in that book you'll remember that this deaf mute, Mr. Singer, this person who doesn't communicate at all, is finally revealed in a subtle way to be a completely empty, heartless person. And yet because he's a deaf mute, he symbolises things to desperate people. They come to him and tell him all their troubles. They cling to him as a source of strength, as a kind of semi-religious figure in their lives. Andy is kind of like Mr. Singer. Desperate, lost people find their way to him, looking for some sort of salvation, and Andy sort of sits back like a deaf mute with very little to offer.

 

Andy Warhol

 

To listen to someone is to put oneself in his place while he is speaking. To put oneself in the place of someone whose soul is corroded by affliction, or in near danger of it, is to annihilate oneself. It is more difficult than suicide would be for a happy child. Therefore the afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
That is why there is no hope for the vagrant as he stands before the magistrate. Even if, through his stammerings, he should utter a cry to pierce the soul, neither the magistrate nor the public will hear it. His cry is mute. And the afflicted are nearly always equally deaf to one another; and each of them, constrained by the general indifference, strives by means of self-delusion or forgetfulness to become deaf to his own self.

 

Simone Weil

 

None so deaf, as he that will not hear.

 

Thomas (writer) Fuller