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Then I Thomas son of Titus took thought with myself about what measures might be taken against the threat. I devised then in my mind many fine punishments of the first water for anyone who might dare trifle with our enterprise in any way great or small. On the first day the trifler will be hung well wrapped with strong cords upside down from a flagpole at a height of twenty stories. On the second day the trifler will be turned right side up and rehung from the same syaff, so as to empty the blood from his head and prepare him for the third day. On the third day the trifler will be unwrapped and attended by a licensed D.D.S., who will extract every other tooth from the top part of his jaw and every other tooth from the bottom part of his jaw, the extractions to be mismatching according to the blueprints supplied. On the fourth day the trifler will be given hard things to eat. On the fifth day the trifler will be comforted with soft fine garments and flagons and the love of lithesome women so as to make the shock of the sixth day the more severe. On the sixth day the trifler will be confined alone in a small room with the music of Karlheinz Stockhausen. On the seventh day the trifler will be pricked with nettles. On the eight day the trifler will be slid naked down a thousand-foot razor blade to the music of Karlheinz Stockhausen. On the ninth day the trifler will be sewn together by children. On the tenth day...
--
“Flying to America”

 

Donald Barthelme

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Women are never supposed to have any occupation of sufficient importance not to be interrupted, except "suckling their fools "; and women themselves have accepted this, have written books to support it, and have trained themselves so as to consider whatever they do as not of such value to the world or to others, but that they can throw it up at the first "claim of social life." They have accustomed themselves to consider intellectual occupation as a merely selfish amusement, which it is their " duty " to give up for every trifler more selfish than themselves.

 

Florence Nightingale

 

Theorist, and trifler though I may be called, I again assert as our first and holiest duty, the elevation and enlightenment of the proletariate: I again call on those nobler spirits among us who are working erroneously, it may be, but with incipient or growing sincerity and nobleness of mind, to divert their strenuous effort from the promotion of narrow class interests, from silly squabbles about offices and salaried positions, from a philanthropy laudable in itself and worthy of rational pursuit, but meagre in the range of its benevolence and ineffectual towards promoting the nearest interests of the nation, into that vaster channel through which alone the healing waters may be conducted to the lips of their ailing and tortured country.

 

Sri Aurobindo

 

While the others had got married and moved out to suburbia, I had stayed in London and got into the arts scene through friends like Robert Fraser and Barry Miles and papers like The International Times. We opened the Indica gallery with John Dunbar, Peter Asher and people like that. I heard about people like John Cage, and that he’d just performed a piece of music called 4’33” (which is completely silent) during which if someone in the audience coughed he would say, ‘See?’ Or someone would boo and he’d say, ‘See? It’s not silence—it’s music.’ I was intrigued by all of that. So these things started to be part of my life. I was listening to Stockhausen; one piece was all little plink-plonks and interesting ideas. Perhaps our audience wouldn’t mind a bit of change, we thought, and anyway, tough if they do! We only ever followed our own noses—most of the time, anyway. ‘Tomorrow Never Knows’ was one example of developing an idea.

 

Paul McCartney

 

To take an example, therefore, from a very trifling manufacture, but one in which the division of labour has been very often taken notice of, the trade of a pin-maker: a workman not educated to this business (which the division of labour has rendered a distinct trade, nor acquainted with the use of the machinery employed in it (to the invention of which the same division of labour has probably given occasion), could scarce, perhaps, with his utmost industry, make one pin in a day, and certainly could not make twenty. But in the way in which this business is now carried on, not only the whole work is a peculiar trade, but it is divided into a number of branches, of which the greater part are likewise peculiar trades. One man draws out the wire; another straights it; a third cuts it; a fourth points it; a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pins is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is, in this manner, divided into about eighteen distinct operations, which, in some manufactories, are all performed by distinct hands, though in others the same man will sometimes perform two or three of them. I have seen a small manufactory of this kind, where ten men only were employed, and where some of them consequently performed two or three distinct operations. But though they were very poor, and therefore but indifferently accommodated with the necessary machinery, they could, when they exerted themselves, make among them about twelve pounds of pins in a day. There are in a pound upwards of four thousand pins of a middling size. Those ten persons, therefore, could make among them upwards of forty-eight thousand pins in a day. Each person, therefore, making a tenth part of forty-eight thousand pins, might be considered as making four thousand eight hundred pins in a day. But if they had all wrought separately and independently, and without any of them having been educated to this peculiar business, they certainly could not each of them have made twenty, perhaps not one pin in a day; that is, certainly, not the two hundred and fortieth, perhaps not the four thousand eight hundredth, part of what they are at present capable of performing, in consequence of a proper division and combination of their different operations.

 

Adam Smith

 

The average age at which a man marries is thirty years; the average age at which his passions, his most violent desires for genesial delight are developed, is twenty years.  Now during the ten fairest years of his life, during the green season in which his beauty, his youth and his wit make him more dangerous to husbands than at any other epoch of his life, his finds himself without any means of satisfying legitimately that irresistible craving for love which burns in his whole nature.  During this time, representing the sixth part of human life, we are obliged to admit that the sixth part or less of our total male population and the sixth part which is the most vigorous is placed in a position which is perpetually exhausting for them, and dangerous for society.
“Why don’t they get married?” cries a religious woman.
?But what father of good sense would wish his son to be married at twenty years of age?
?Is not the danger of these precocious unions apparent at all?  It would seem as if marriage was a state very much at variance with natural habitude, seeing that it requires a special ripeness of judgment in those who conform to it.  All the world knows what Rousseau said:  “There must always be a period of libertinage in life either in one state or another.  It is an evil leaven which sooner or later ferments.”
?Now what mother of a family is there who would expose her daughter to the risk of this fermentation when it has not yet taken place?

 

Jean-Jacques Rousseau