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Life is not to be told, call it as loud as you like, it will not tell itself.
--
Ch. 7 : Go Down, Matthew

 

Djuna Barnes

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I told all four [congressional leaders] that I felt like this election happened for a reason; that it pointed out — the delay in the outcome should make it clear to all of us — that we can come together to heal whatever wounds may exist, whatever residuals there may be. And I really look forward to the opportunity. I hope they've got my sense of optimism about the possible, and enthusiasm about the job. I told all four that there are going to be some times where we don't agree with each other, but that's okay. If this were a dictatorship, it would be a heck of a lot easier... [Bush laughs out loud, audience laughs out loud] ...just so long as I'm the dictator [more laughter].

 

George W. Bush

 

Will of God.. whatever you wanna call it.. you call it Jesus, call it Mohammed, call it goobybob, call it nuclear mind, call it blow the world up, call it your heart. Whatever you wanna call it, it's still music to me. It's there. It's the will of life.

 

Charles Manson

 

That heareth not the loud winds when they call,
And moveth all together, if it moves at all.

 

William Wordsworth

 

Here then is the whole story, foolish as it is, of this child and this virgin; and it is upon the barefaced perversion of this story that the book of Matthew, and the impudence and sordid interest of priests in later times, have founded a theory, which they call the gospel; and have applied this story to signify the person they call Jesus Christ; begotten, they say, by a ghost, whom they call holy, on the body of a woman, engaged in marriage, and afterwards married, whom they call a virgin, seven hundred years after this foolish story was told; a theory which, speaking for myself, I hesitate not to believe, and to say, is as fabulous and as false as God is true. ...
It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost, under the impious pretence, (Luke i. 35,) that "the Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee." Notwithstanding which, Joseph afterwards marries her, cohabits with her as his wife, and in his turn rivals the ghost. This is putting the story into intelligible language, and when told in this manner, there is not a priest but must be ashamed to own it

 

Jesus Christ