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It is not that I am mad, it is only that my head is different from yours.
--
Stobaeus, iii. 3. 51

 

Diogenes of Sinope

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I gave a LOT of unnecessary head. And I know that guys are going to argue with me about this. "Oh, Margaret, there's no such thing as unnecessary head! All head is necessary! All head is wanted and needed in the world. I run a home for unnecessary head."

 

Margaret Cho

 

This is a vicious circle. This is the fishmarket. This is working for survival. This is survival of the fastest. This is the Darwinist capital of the capitalist world. A head afraid is a head haunted. A head haunted is a head hunted. Run for your life. Run from the guillotine to a head hunter who saves your head and raises your salary—so you’ll be caught in the red of the fishmarket buying gadgets to distract your fragile imagination that is cut in the red market of blood—running and escaping—running again—changing your resume to update the fear you feel of being unemployed tomorrow—in the streets—and from there to welfare—and from there to begging.

 

Giannina Braschi

 

What has the Church done to thee, that thou shouldst wish to decapitate her? Thou wouldst take away her Head, and believe in the Head alone, despising the body. Vain is thy service, and false thy devotion to the Head. For to sever it from the body is an injury to both Head and body..

 

Augustine of Hippo

 

Christ Himself has said: “They are no longer two, but they are one flesh” (Matt. 19:6). Is it strange then, if they are one flesh, that they should have one tongue and should say the same words, since they are one flesh, Head and body? Let us therefore hear them as one. But let us listen to the Head speaking as Head, and to the body speaking as the body. We do not separate the two realities, but two different dignities; for the Head saves, and the body is saved. (pp. 419-420).

 

Augustine of Hippo

 

No greater gift could God bestow on men than to give them as their Head His Word, by whom He made all things, and to unite them as members to that Head. Thus the Word became both Son of God and Son of man: one God with the Father, one Man with men. Hence, when we offer our petitions to God, let it not detach itself from its Head. Let it be He, the sole Saviour of His body, our Lord Jesus Christ, the Son of God, who prays for us, who prays in us, and who is prayed to by us. He prays for us as our Priest; He prays in us as our Head; He is prayed to by us as our God. Let us therefore hear both our words in Him and His words in us.... We pray to Him in the form of God; He prays in the form of the slave. There He is the Creator; here He is in the creature. He changes not, but takes the creature and transforms it into Himself, making us one man, head and body, with Himself.
We pray therefore to Him, and through Him, and in Him. We pray with Him, and He with us; we recite this prayer of the Psalm in Him, and He recites it in us..

 

Augustine of Hippo