What comfort there is in a cheerful spirit! how the heart leaps up to meet a sunshiny face, a merry tongue, an even temper, and a heart which either naturally, or, what is better, from conscientious principle, has learned to take all things on their bright side, believing that the Giver of life being all-perfect Love, the best offering we can make to Him is to enjoy to the full what He sends of good, and bear what He allows of evil!
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Ch. 10.Dinah Craik
He sows June fields with clover, and the world
Broadcasts with little common kindnesses.
The plain good souls He sends us, who fulfill
Life's homely duties in the daily path
With cheerful heart, ambitious of no more
Than to supply the wants of friend and kin,
Yet serve God's higher love to human hearts;
Giving a secret sweetness to the home,
The hidden fragrance of a kindly heart,
The simple beauty of a useful life,
That never dazzles, and that never tires.Samuel Longfellow
Watch well each separate citizen,
Lest having in his heart of hearts
A secret spear, one still may come
Saluting you with cheerful face,
And utter with a double tongue
The feigned good wishes of his wary mind.Solon
When stinginess lives in the heart, when one gives with one eye and looks with seven to see what one obtains in return one readily discovers the multiplicity of sin. But when love lives in the heart, then the eye is never deceived, because when love gives, it does not watch the gift but keeps its eye on the Lord. When envy lives in the heart, the eye has the power to elicit the impure even from the pure; but when love lives in the heart, the eye has the power to love forth the good in the impure, but his eye sees not the impure but the pure, which it loves, and loves forth by loving it. Yes, there is a power in this world that in its language translates good into evil, but there is power from above that translates evil into good-it is the love that hides a multitude of sins. … When hate lives in the heart, sin is right there at the door of a human being, and the multitude of its cravings is present to him. But when love lives in the heart, then sin flees far away and he does not even catch a glimpse of it. p. 61
Soren Aabye Kierkegaard
But the evil eye discovers much that love does not see, since an evil eye even sees that the Lord acts unjustly when he is good. When evil lives in the heart, the eye sees offense, but when purity lives in the heart, the eye sees the finger of God. The pure always see God, but “he who does evil does not see God” 3 John 11A person’s inner being, then, determines what he discovers and what he hides. When an appetite for sin lives in the heart, the eye discovers the multiplicity of sin and makes it even more multiple. … When anxiety of sin lives in the heart, the ear discovers the multiplicity of sin and makes it even more multiple. … When love lives in the heart, the eye is shut and does not discover the open act of sin, to say nothing of the concealed act … When love lives in the heart, the ear is shut and does not hear what the world says, does not hear the bitterness of blasphemy, because he who says, “you fool”, to his brother is guilty before the council, but he who hears it when it is said to him is not perfect in love. … When rashness lives in the heart, a person is quick to discover the multiplicity of sin, then he understands splendidly a fragmentary utterance, hastily comprehends at a distance something scarcely enunciated. When love lives in the heart, a person understands slowly and does not hear at all words said in haste and does not understand them when repeated because he assigns them good position and a good meaning. He does not understand a long angry and insulting verbal assault, because he is waiting for one more word that will give it meaning. When fear lives in the heart, a person easily discovers the multiplicity of sin, discovers deceit and delusion and disloyalty and scheming, discovers that; Every heart is a net, Every rogue like a child, Every promise like a shadow. But the love that hides a multitude of sins is never deceived. Eighteen Upbuilding Discourses, Hong, p. 60-61
Soren Aabye Kierkegaard
Craik, Dinah
Cramer, James
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