Impenetrable in their dissimulation, cruel in their vengeance, tenacious in their purposes, unscrupulous as to their methods, animated by profound and hidden hatred for the tyranny of man — it is as though there exists among them an ever-present conspiracy toward domination, a sort of alliance like that subsisting among the priests of every country.
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"On Women" (1772), as translated in Selected Writings (1966) edited by Lester G. CrockerDenis Diderot
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Truth at last cannot be hidden. Dissimulation is of no avail. Dissimulation is to no purpose before so great a judge. Falsehood puts on a mask. Nothing is hidden under the sun.
Leonardo da Vinci
There are hidden contradictions in the minds of people who "love Nature" while deploring the "artificialities" with which "Man has spoiled 'Nature.'" The obvious contradiction lies in their choice of words, which imply that Man and his artifacts are not part of "Nature" — but beavers and their dams are. But the contradictions go deeper than this prima-facie absurdity. In declaring his love for a beaver dam (erected by beavers for beavers' purposes) and his hatred for dams erected by men (for the purposes of men) the Naturist reveals his hatred for his own race — i.e., his own self-hatred.
In the case of "Naturists" such self-hatred is understandable; they are such a sorry lot. But hatred is too strong an emotion to feel toward them; pity and contempt are the most they rate.
As for me, willy-nilly I am a man, not a beaver, and H. sapiens is the only race I have or can have. Fortunately for me, I like being part of a race made up of men and women — it strikes me as a fine arrangement — and perfectly "natural" Believe it or not, there were "Naturists" who opposed the first flight to old Earth's Moon as being "unnatural" and a "despoiling of Nature."Robert A. Heinlein
Now, what about this higher hidden elite or elites, what about it, or them? We get a glimpse of this in organized religion. An organized religion is a sort of sewn-up, finished-off, complete cosmology of the universe at whose apex sits the ruler. Now, this really has little, if anything, to do with one's own personal relationship with what one takes to be God, whatever that may be if it exists for you at all. What organized religion offers instead is a map, a cosmological map, in which there is established a hidden elite that makes the game, that puts the time-space continuum here and keeps it going and adds to the confusion of the ebb and the flow of invented civilizations and destroyed civilizations by somehow insisting that its members undertake certain anti-human activities: cruel crusades, wars, conflicts, efforts to convert the great unwashed and all of that which play such a key role in the history of this planet.
Jon Rappoport
As is well known, the priests are the most evil enemies — but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in the world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.
Friedrich Nietzsche
The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.
Rollo May
Diderot, Denis
Didion, Joan
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