"Who says I sleep?" was Ben-Gurion's simple reply.
--
As quoted in The Jewish Paradox : A Personal Memoir (1978) by Nahum Goldmann, as translated by Steve Cox, pp 99-100 ISBN 0-448-15166-9David Ben-Gurion
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"I don't understand your optimism," Ben-Gurion declared. "Why should the Arabs make peace? If I were an Arab leader I would never make terms with Israel. That is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it's true, but two thousand years ago, and what is that to them? There has been antisemitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that? They may perhaps forget in one or two generations' time, but for the moment there is no chance. So, it's simple: we have to stay strong and maintain a powerful army. Our whole policy is there. Otherwise the Arabs will wipe us out.
David Ben-Gurion
"Go to hell," Covenant mumbled. "Don’t you ever sleep?"
"The Bloodguard do not sleep."
"What?"
"No Bloodguard has slept since the Haruchai swore their Vow."
With an effort, Covenant pulled himself into a sitting position. He peered blearily at Bannor for a moment, then muttered, "You’re already in hell."Stephen R. Donaldson
Leonid Brezhnev needed a haircut, so he went down to the ground floor of the Kremlin and plopped into the chair. It was understood that at such times the barber was to say not a word, just cut hair. But this morning, after a few snips he said: "Comrade Brezhnev what are you going to do about Poland?" No reply. Some minutes later: "Comrade Brezhnev, what about Poland?" Again no reply. Then, pretty soon: "Comrade Brezhnev, you've got to do something about Poland." At this Brezhnev jumps out of the chair and tears away the cloth: "What's all this about Poland?" and the barber says: "It makes my job so much easier," and Brezhnev screams: "What do you mean?" and the barber says: "Every time I mention Poland your hair stands straight up on end."
James A. Michener
The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."
Iamblichus of Chalcis
They will ask: "Who gave you the Teaching?"
Answer: "The Mahatma of the East."
They will ask: "Where does He live?"
Answer: "The abode of the Teacher not only cannot be made known but cannot even be uttered. Your question shows how far you are from the understanding of the Teaching. Even humanly you must realize how wrong your question is."
They will ask: "When can I be useful?"
Answer: "From this hour unto eternity."
"When should I prepare myself for labor?"
"Lose not an hour!"
"And when will the call come?"
"Even sleep vigilantly."
"How shall I work until this hour?"
"Enhancing the quality of labor."Nicholas Roerich
Ben-Gurion, David
Benda, Julien
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