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David Attenborough

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Our planet, the Earth, is, as far as we know, unique in the universe. It contains life. Even in its most barren stretches, there are animals. Around the equator, where those two essentials for life, sunshine and moisture, are most abundant, great forests grow. And here plants and animals proliferate in such numbers that we still have not even named all the different species. Here, animals and plants, insects and birds, mammals and man live together in intimate and complex communities, each dependent on one another. Two thirds of the surface of this unique planet are covered by water, and it was here indeed that life began. From the oceans, it has spread even to the summits of the highest mountains as animals and plants have responded to the changing face of the Earth.
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Opening narration

 
David Attenborough

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Thales asserted Water to be the principle of things. For he saw that matter was principally dispensed in moisture, and moisture in water; and it seemed proper to make that the principle of things, in which the virtues and powers of beings, and especially the elements of their generations and restorations, were chiefly found. He saw that the breeding of animals is in moisture ; that the seeds and kernels of plants (as long as they are productive and fresh), are likewise soft and tender; that metals also melt and become fluid, and are as it were concrete juices of the earth, or rather a kind of mineral waters; that the earth itself is fertilised and revived by showers or irrigation, and that earth and mud seem nothing else than the lees and sediment of water; that air most plainly is but the exhalation and expansion of water; nay, that even fire itself cannot be lighted, nor kept in and fed, except with moisture and by means of moisture. He saw, too, that the fatness which belongs to moisture, and which is the support and life of flame and fire, seems a kind of ripeness and concoction of the water.

 
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Air, fire, water and the earth evolve out of the spiritual and material staminibus in periodic cycles of time. Diverse connections of water, air, and light precede the emergence of the seed of the simplest plant, for instance moss. Many plants had to come into being, then die away before an animal emerged. Insects, birds, water animals, and night animals preceded the present animal forms; until finally the crown of earthly organization appeared—the human being, microcosm. He is the son of all the elements and beings, Nature’s most carefully chosen conception and the blossom of creation. He must be the youngest child of Nature; many evolutions and revolutions must have preceded his formation.

 
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If we and the rest of the backboned animals were to disappear overnight, the rest of the world would get on pretty well. But if they were to disappear, the land's ecosystems would collapse. The soil would lose its fertility. Many of the plants would no longer be pollinated. Lots of animals, amphibians, reptiles, birds, mammals would have nothing to eat. And our fields and pastures would be covered with dung and carrion. These small creatures are within a few inches of our feet, wherever we go on land – but often, they're disregarded. We would do very well to remember them.

 
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Midwinter, and the countryside is so still, it seems almost lifeless. But these trees and bushes and grasses around me are living organisms just like animals. And they have to face very much the same sort of problems as animals face throughout their lives if they're to survive. They have to fight one another, they have to compete for mates, they have to invade new territories. But the reason that we're seldom aware of these dramas is that plants of course live on a different time-scale.

 
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The ruling British elite are like animals--not only in their morality, but in their outlook on knowledge. They are clever animals, who are masters of the wicked nature of their own species, and recognize ferally the distinctions of the hated human species. Nonetheless, obsessively dedicated to being such animals, they can not [sic] assimilate those qualities unique to true human beings.

 
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