Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise.... The time is past when good men can remain silent, when obedience can segregate men from public risk, when the poor can die without defense.
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"Meditation" written before burning the draft files at Local Board No. 33 and entered as evidence in the trial of the Catonsville Nine.Daniel Berrigan
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I have never been impressed by the formal schools of ethics. I had sampled them — public libraries are a ready source of recreation for an actor short of cash — but I had found them as poor in vitamins as a mother-in-law’s kiss. Given time and plenty of paper, a philosopher can prove anything. I had the same contempt for the moral instruction handed to most children. Much of it is prattle and the parts they really seem to mean are dedicated to the sacred proposition that a “good” child is one who does not disturb mother’s nap and a “good” man is one who achieves a muscular bank account without getting caught. No, thanks!
Robert A. Heinlein
Spent an hour in the beginning of the evening at Major Gardiner's, where it was thought that the design of Christianity was not to make men good riddle-solvers, or good mystery-mongers, but good men, good magistrates, and good subjects, good husbands and good wives, good parents and good children, good masters and good servants. The following questions may be answered some time or other, namely, — Where do we find a precept in the Gospel requiring Ecclesiastical Synods? Convocations? Councils? Decrees? Creeds? Confessions? Oaths? Subscriptions? and whole cart-loads of other trumpery that we find religion incumbered with in these days?
John Adams
I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.
Benjamin Franklin
St. Thomas confronts other creeds of good and evil, without at all denying evil, with a theory of two levels of good. The supernatural order is the supreme good, as for any Eastern mystic; but the natural order is good; as solidly good as it is for any man in the street.
Thomas Aquinas
St. Thomas confronts other creeds of good and evil, without at all denying evil, with a theory of two levels of good. The supernatural order is the supreme good, as for any Eastern mystic; but the natural order is good; as solidly good as it is for any man in the street.
Thomas Aquinas
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