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Because he is a special kind of keeper. A suzerain rules even where there are other rulers. His authority countermands local judgments. —The judge.

 

Cormac McCarthy

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Only nature can enslave man and only when the existence of each last entity is routed out and made to stand naked before him will he be properly suzerain of the earth. —The judge.

 

Cormac McCarthy

 

I don't think it's healthy for people to want there to be a permanent, unalterable, irremovable authority over them. I don't like the idea of a father who never goes away, the idea of a king who cannot be deposed, the idea of a judge who doesn't allow a lawyer or a jury or an appeal. This is an appeal to absolutism. It's the part of ourselves that's not so nice; that wants security, that wants certainty, that wants to be taken care of. For hundreds and hundreds of years, the human struggle for freedom was against the worst kind of dictatorship of all: the theocracy, the one that claims it has God on its side. I believe that totalitarian temptation has to be resisted. What I'm inviting you to do is to consider emancipating yourselves from the idea that you, selfishly, are the sole object of all the wonders of the cosmos and of nature - because that's not a humble idea at all, it's a very arrogant one and there's no evidence for it. And then, again, the second emancipation - to think of yourselves as free citizens who are not enthralled to any supernatural-eternal authority; which you will always find is interpreted for you by other mammals who claim to have access to this authority - that gives them special power over you. Don't allow yourselves to have your lives run like that.

 

Christopher Hitchens

 

[The Jews who roamed through Moscow looking for work] had a special kind of face ... a special kind of whisper and a special kind of footstep ... They were like hunted animals.

 

Roman Vishniac

 

Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

 

Mikhail Bakunin

 

Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, of the people; and if the cause, the interest, and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute other and better agents, attorneys and trustees.

 

John Adams