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So mourn'd the dame of Ephesus her love,
And thus the soldier arm'd with resolution
Told his soft tale, and was a thriving wooer.
--
Act II, scene 1.

 

Colley Cibber

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This is a simple story of a battle; such a tale as may be told by a soldier who is no writer to a reader who is no soldier.

 

Ambrose Bierce

 

"When we saw that the Secretary of State, for reasons we did not really understand, wanted to vote in favor of the U.N. resolution... I looked for President Bush and they told me he was in Philadelphia making a speech, I said, 'I don't care. I have to talk to him now'. They got him off the podium, brought him to another room and I spoke to him. I told him, 'You can't vote in favor of this resolution.' He said, 'Listen, I don't know about it, I didn't see it, I'm not familiar with the phrasing.' [I said to him] 'I'm familiar with it. You can't vote in favor.' He gave an order to the Secretary of State and she did not vote in favor of it -- a resolution she cooked up, phrased, organized and maneuvered for. She was left pretty shamed and abstained on a resolution she arranged" – Olmert, Reuters (13 Jan 2009)

 

Ehud Olmert

 

Since reflection does not dare to set foot in the holy place of love and on the consecrated ground of immediacy, what direction shall it then take until it arrives at the resolution? Reflection turns toward the relation between falling in love and actuality. For the lover, the most certain of all things is that he is in love, and no meddlesome thoughts, no stockbrokers run back and forth between falling in love and a so-called ideal-that is a forbidden road. Nor does reflection inquire whether he should marry; he does not forget Socrates. But to marry is to enter an actuality in relation to a given actuality; to marry involves an extraordinary concretion. This concretion is the task of reflection. But is it perhaps so concrete (defined in terms of time, place, surroundings, the stroke of the clock, seventeen relationships, etc.) that no reflection can penetrate it? If this is assumed, one has thereby also assumed that, on the whole, no resolution is possible. A resolution is still always an ideality; I have the resolution before I begin to act in virtue of this resolution. But how, then, have I come to the resolution? A resolution is always reflective; if this is disregarded, then language is confused and resolution is identified with an immediate impulse, and any statement about resolution is no more an advancement than a journey in which one drives all night but takes the wrong road and in the morning arrives at the same place from which he departed. In a perfectly ideal reflection the resolution has ideally emptied actuality, and the conclusion of this ideal reflection, which is something more than the summa summarum [sum total] and enfin [finally], is precisely the resolution: the resolution is the ideality brought about through a perfectly ideal reflection, which is the action’s required working capital.

 

Soren Aabye Kierkegaard

 

No love-story has ever been told twice. I never heard any tale of lovers that did not seem to me as new as the world on its first morning.

 

Eleanor Farjeon

 

In the life of the individual when love awakens it is older than everything else, because when it exists it seems as if it has existed for a long time; it presupposes itself back into the distant past until all searching ends in the inexplicable origin. Whereas all beginnings are ordinarily said to be difficult, this does not hold true of love’s beginning. Its happy awakening is unacquainted with work, and there is no advance preparation. Even if love can give birth to pain, it is not brought forth in pain; lightly, jubilantly, it bursts forth in its enigmatic coming into existence. What a wonderful beginning. But the life of freedom requires a beginning, and here a beginning is a resolution, and the resolution has its work and its pain-thus the beginning has its difficulty. The one making the resolution has, of course, not finished, because in that case he would have experienced that of which the resolution is the beginning. But if no resolution is made, the same thing can happen to such a person as sometimes happens to a speaker who only when he has finished speaking knows how he should have spoken: only when he has lived, only then does he know how he should have lived (what a sorry yield from life!) and how he should have made the beginning with the good resolution-what a bitter wisdom now that a whole life lies between the beginning and the one who is dying.

 

Soren Aabye Kierkegaard