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Claude McKay

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Although she feeds me bread of bitterness,
And sinks into my throat her tiger’s tooth,
Stealing my breath of life, I will confess
I love this cultured hell that tests my youth!
--
America, l. 1-4

 
Claude McKay

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Bitterness imprisons life; love releases it. Bitterness paralyzes life; love empowers it. Bitterness sours life; love sweetens it. Bitterness sickens life; love heals it. Bitterness blinds life; love anoints its eyes.

 
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I often read Khalil Gibran, and always find his words full of wisdom. "Bread baked without love is a bitter bread that feeds but half a man's hunger"—those who cannot work with their hearts achieve but a hollow, half-hearted success that breeds bitterness all around. If you are a writer who would secretly prefer to be a lawyer or a doctor, your written words will feed but half the hunger of your readers; if you are a teacher who would rather be a businessman, your instructions will meet but half the need for knowledge of your students; if you are a scientist who hates science, your performance will satisfy but half the needs of your mission.

 
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Life is more than a theory, and love of truth butters no bread: old men who have had to struggle along their way, who know the endless bitterness, the grave moral deterioration which follow an empty exchequer, may well be pardoned for an over-wish to see their sons secured from it; hunger, at least, is a reality...

 
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Thus life by life and love by love
We passed through the cycles strange,
And breath by breath and death by death
We followed the chain of change.
Till there came a time in the law of life
When o’er the nursing sod,
The shadows broke and soul awoke
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That for which Christianity has striven through eighteen-hundred years is specifically to produce the cultured person, who is the fairest flower and richest unfolding of the Christian life. The essentially Christian is not something historically concluded that enviously would be able to judge whether the cultured person is Christian. On the contrary, the cultured person provides the criterion and thereby contributes to the exaltation of the doctrine that admittedly began as a village affair (paganism) but now through the cultured has gained admittance to circles where tone, manners, elegance, wit, intellect are reconciled with their vanishing opposite. But just as the essentially Christian is not concluded in the past, so also it is not concluded in the present moment either but has the future open and can still become what it is to be.

 
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