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Claude Levi-Strauss

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Enthusiastic partisans of the idea of progress are in danger of failing to recognize — because they set so little store by them — the immense riches accumulated by the human race on either side of the narrow furrow on which they keep their eyes fixed; by underrating the achievements of the past, they devalue all those which still remain to be accomplished.
--
Chapter 38 : A Little Glass of Rum, p.393

 
Claude Levi-Strauss

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Literature is at once the cause and the effect of social progress. It deepens our natural sensibilities, and strengthens by exercise our intellectual capacities. It stores up the accumulated experience of the race, connecting Past and Present into a conscious unity; and with this store it feeds successive generations, to be fed in turn by them. As its importance emerges into more general recognition, it necessarily draws after it a larger crowd of servitors, filling noble minds with a noble ambition.

 
George Henry Lewes
 

All that was an element of progress in the past or an instrument of moral and intellectual improvement of the human race is due to the practice of mutual aid, to the customs that recognized the equality of men and brought them to ally, to unite, to associate for the purpose of producing and consuming, to unite for purpose of defence to federate and to recognize no other judges in fighting out their differences than the arbitrators they took from their own midst.
Each time these institutions, issued from popular genius, when it had reconquered its liberty for a moment, — each time these institutions developed in a new direction, the moral level of society, its material well-being, its liberty, its intellectual progress, and the affirmation of individual originality made a step in advance. And, on the contrary, each time that in the course of history, whether following upon a foreign conquest, or whether by developing authoritarian prejudices men become more and more divided into governors and governed, exploiters and exploited, the moral level fell, the well-being of the masses decreased in order to insure riches to a few, and the spirit of the age declined.

 
Peter Kropotkin
 

Q: ...would he possibly stand under a sign that says "Mission Accomplished" today as he did three years ago?
Scott McClellan: Well, Peter, I think that there are some Democrats that refuse to recognize the important milestone achieved by the formation of a national unity government. And there is an effort simply to distract attention away from the real progress that is being made by misrepresenting and distorting the past. And that really does nothing to help advance our goal of achieving victory in Iraq.
Q: Scott, simple yes or no question, could the President stand under a sign that says --
Scott McClellan: No, see, this is -- this is a way that --
Q: It has nothing to do with Democrats.
Scott McClellan: Sure it does.
Q: I'm asking you, based on a reporter's curiosity, could he stand under a sign again that says, "Mission Accomplished"?
Scott McClellan: Now, Peter, Democrats have tried to raise this issue, and, like I said, misrepresenting and distorting the past --
Q: This is not --
Scott McClellan: -- which is what they're doing, does nothing to advance the goal of victory in Iraq.
Q: I mean, it's a historical fact that we're all taking notice of --
Scott McClellan: Well, I think the focus ought to be on achieving victory in Iraq and the progress that's being made, and that's where it is. And you know exactly the Democrats are trying to distort the past.
Q: Let me ask it another way: Has the mission been accomplished?
Scott McClellan: Next question.
Q: Has the mission been accomplished?
Scott McClellan: We're on the way to accomplishing the mission and achieving victory.

 
Scott McClellan
 

When I contemplate this immense reunited country, my soul mounts to that height demanded by the colossal perspective of a picture so wonderful. My imagination takes flight toward future ages and admiringly observes from them the prosperity, the splendor, and the life which will exist within this vast territory. I am carried away; and I seem to behold it in the heart of the universe, stretching along its extensive coasts between two oceans which nature has separated; but which our fatherland has united by long and wide canals. I see it serve as the bond, as the center, as the emporium of the human race. I see it sending to the ends of the earth the treasures of gold and silver which its mountains contain. I see it, through the healing virtue of its plants, dispensing health and life to afflicted men of the Old World. I see it disclosing its precious secrets to the sages who know that the store of knowledge is more valuable than the store of riches which nature has so prodigally bestowed upon us. I see it seated upon the throne of liberty, the scepter of justice in its hand, crowned by glory, showing to the Old World the majesty of the New World.

 
Simon Bolivar
 

Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea! Do not think that I am jesting or speaking figuratively when I regard those persons who cling to the Higher, and (because the vast majority belongs under this head) almost the whole world of men, as veritable fools, fools in a madhouse. What is it, then, that is called a "fixed idea"? An idea that has subjected the man to itself. When you recognize, with regard to such a fixed idea, that it is a folly, you shut its slave up in an asylum. And is the truth of the faith, say, which we are not to doubt; the majesty of (e. g.) the people, which we are not to strike at (he who does is guilty of — lese-majesty); virtue, against which the censor is not to let a word pass, that morality may be kept pure; — are these not "fixed ideas"? Is not all the stupid chatter of (e. g.) most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, Christianity, etc., and only seem to go about free because the madhouse in which they walk takes in so broad a space?

 
Max Stirner
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