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Charles James Fox

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...a greater evil than the restoration of the Bourbons to the world in general, and England in particular, can hardly happen.
--
Letter to Lord Holland (28 July 1795), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 160.

 
Charles James Fox

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To conclude this personal note, I, William Joyce, will merely say that I left England because I would not fight for Jewry against the Führer and National Socialism, and because I believe most ardently, as I do today, that victory and a perpetuation of the old system would be an incomparably greater evil for [England] than defeat coupled with a possibility of building something new, something really national, something truly socialist.

 
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When the profits of trade happen to be greater than ordinary, over-trading becomes a general error both among great and small dealers.

 
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I never expect anything to happen now, and so I am never disappointed. You would be surprised to know what my great events are. Going to the theatre yesterday, talking to you now — I don't suppose I shall ever meet anything greater. I seem fated to pass through the world without colliding with it or moving it — and I'm sure I can't tell you whether the fate's good or evil. I don't die — I don't fall in love. And if other people die or fall in love they always do it when I'm just not there. You are quite right; life to me is just a spectacle, which — thank God, and thank Italy, and thank you — is now more beautiful and heartening than it has ever been before.

 
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To remedy the frequent distresses of the common people, the poor laws of England have been instituted; but it is to be feared that though they may have alleviated a little the intensity of individual misfortune, they have spread the general evil over a much larger surface.

 
Thomas Malthus
 

It is with government, as with medicine. They have both but a choice of evils. Every law is an evil, for every law is an infraction of liberty: And I repeat that government has but a choice of evils: In making this choice, what ought to be the object of the legislator? He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.
There are then two things to be regarded ; the evil of the offence and the evil of the law; the evil of the malady and the evil of the remedy.
An evil comes rarely alone. A lot of evil cannot well fall upon an individual without spreading itself about him, as about a common centre. In the course of its progress we see it take different shapes: we see evil of one kind issue from evil of another kind; evil proceed from good and good from evil. All these changes, it is important to know and to distinguish; in this, in fact, consists the essence of legislation.

 
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