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Charles Haddon Spurgeon

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There are believers who by God's grace, have climbed the mountains of full assurance and near communion, their place is with the eagle in his eyrie, high aloft; they are like the strong mountaineer, who has trodden the virgin snow, who has breathed the fresh, free air of the Alpine regions, and therefore his sinews are braced, and his limbs are vigorous; these are they who do great exploits, being mighty men, men of renown.
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P. 18.

 
Charles Haddon Spurgeon

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A substitute for all the gods:
This self, not that gold self aloft,
Alone, one's shadow magnified,
Lord of the body, looking down,
As now and called most high,
The shadow of Chocorua
In an immenser heaven, aloft,
Alone, lord of the land and lord
Of the men that live in the land, high lord.
One's self and the mountains of one's land,
Without shadows, without magnificence,
The flesh, the bone, the dirt, the stone.

 
Wallace Stevens
 

Here he was leader and master, not by combination of scheming, not by chicanery or caucus, but by the force of his cultivated mind, his keen and farseeing judgment, his unanswerable logic, his strength and power of speech, his thorough comprehension of the subjects of legislation. Always strong, he was strongest on his feet addressing the House or from the rostrum the assembled people. Who of us having heard him here or elsewhere speaking upon a question of great national concern can forget the might and majesty, the force and directness, the grace and beauty of his utterances? He was always just to his adversary, an open and manly opponent, and free from invective. He convinced the judgment with his searching logic, while he swayed his listeners with brilliant periods and glowing eloquence. He was always an educator of people. His thoughts were fresh, vigorous, and instructive.

 
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Your participation of the holy communion must be regarded as the fresh act of your espousals, as the solemn renewal of your covenant; as your surrender, entire and unhesitating, to the service of the Lord. It is thus that you confess Christ, and witness of Him to the world. If you eat and drink without discerning this great purpose, you eat and drink unworthily; if you repudiate such purpose, either in thought or act, you crucify in your measure the Son of God afresh, and put Him to an open shame. By your profane use of the means of grace without the slightest desire for the grace of the means, it is as if you cut and wounded the Saviour in this the house of His friends, and sharpened the daggers of your treachery upon the tables of the violated law.

 
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