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It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition.
--
Ch. 1

 

Charles Fort

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We've got a gang of clueless bozos steering our ship of state right over a cliff, we've got corporate gangsters stealing us blind, and we can't even clean up after a hurricane much less build a hybrid car. But instead of getting mad, everyone sits around and nods their heads when the politicians say, "Stay the course." Stay the course? You've got to be kidding. This is America, not the damned Titanic.

 

Lee Iacocca

 

As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
A good understanding of this error and its effects is supplied by Thomas Paine. At the outset of his pamphlet called Common Sense, Paine draws a distinction between society and government. While society in any state is a blessing, he says, "government, even in its best state, is but a necessary evil; in its worst state, an intolerable one." In another place, he speaks of government as "a mode rendered necessary by the inability of moral virtue to govern the world."

 

Albert Jay Nock

 

This annoyed me: I was on the phone with somebody today tryin to get a phone number from that person and write it down, but they didn't have phone number rhythm and that pissed me off. You know what I'm talkin about? Phone number rhythm. Especially if there's like an area code involved, like 'two one two - bum bum buh - bum buh bum buh!' That is the rhythm I think we're all familiar with. This guy had no clue! I was like "Okay, Hank. Gimme the number." He's like "Alright. It's two one two nine - fifteen eight eleven six [mumbling incoherently] fou.. tw.. five.. eight.. seven.. two." "Did you throw in your zip code? Cause I got a lot of extra numbers over here. I have extra. I can almost start a new number! What do ya got?! Start again from the top!" They really screw you up on the last four numbers. That's where they get ya. "Five five five - six.. teen forty one" "Dude, I already wrote the six! I made the dash too close, I can't shimmy the one in there now! Forget you!"

 

Kevin James

 

"Can you hear the rhythm of all/Allah's creation? The rhythm of the clapping of the thunder and the rain? Can you see the rhythm of all creation? The lightening and the leaves and the seasons as they change?"

 

Dawud Wharnsby

 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis