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Charles de Gaulle

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No policy is worth anything outside of reality.
--
Il n'y a pas de politique qui vaille en dehors des réalités.
--
Televized speech, June 14 1960

 
Charles de Gaulle

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She is either thick or criminally disingenuous [...] Her only policy, her only raison d’?tre, is a particularly vacuous feminism dating from a sixth-form common room in about 1973. Were this a serious commitment and grounded in reality, one might respect her for it and even agree. But it never is grounded in reality. It is the perpetual shrieking of an idiot.

 
Harriet Harman
 

It is Christianity, I believe, that truly faces the facts of reality. The Christian does not try to create his or her own reality. Our search for the truth leads us to Christ. Faith costs something (as all things of worth do) and obedience is hard, but God has poured out His love for us and given us the grace that empowers us to obey.

 
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As Soviet power grows, there will be a greater aversion to Communist parties everywhere. So we must practice the techniques of withdrawal. Never appear in the foreground; let our friends do the work. We must always remember that one sympathizer is generally worth more than a dozen militant Communists. A university professor, who without being a party member, lends himself to the interests of the Soviet Union, is worth more than a hundred men with party cards. A writer of reputation, or a retired general, are worth more than 500 poor devils who don't know any better than to get themselves beaten up by the police. Every man has his value, his merit. The writer who, without being a party member, defends the Soviet Union, the union leader who is outside our ranks but defends Soviet international policy, is worth more than a thousand party members.

 
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Nothing that I've said makes social and political freedom any less valuable: having a gun to your head is still a problem worth rectifying, wherever intentions come from. So the freedom to do what one wants is still precious. But the idea that we as conscious beings are deeply responsible for what we want I think needs to be revised: it just can't be mapped onto reality, neither objective nor subjective. And if we're going to be guided by reality, rather than by the fantasy lives of our antecessors, I think our view of ourselves needs to change.

 
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