Even today, when an Aboriginal mother notices the first stirrings of speech in her child, she lets it handle the "things" of that particular country: leaves, fruit, insects and so forth. "We give our children guns and computer games," Wendy said. "They gave their children the land."
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The Songlines (Penguin, 1987, ISBN 0140094296), p. 270Bruce Chatwin
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But the reason why the curse works is because all children have brain damage. Now, for those of you without children, let me describe the brain damage. You come into the room with a Coca-cola, you set it down to grab the newspaper. The child comes walking in, picks up the drink, and you say "Give me that! Didn't I tell you not to drink it?" The child says, "Uh-huh." You say, "Tell me what I said." "You said for not for to drink your drink." "Every time I tell you that, don't I? When I have a drink, don't you drink it." "Uh-huh." "Now tell me what I said." "You said for not for to drink your drink!" "That's right!" So you set the drink down, turn to grab the paper, the child picks it up again and quickly starts to drink it! So you say, "Give me that! Didn't I just tell you to..." "Uh-huh." "Then why did you drink it?" "I don't know!"...brain damage!
Bill Cosby
[About going upstairs to "kill his son."] So I say, "Your mother sent me up here to kill you." He says, "Uh-huh." So I looked at him. And I noticed that from here...[points to one side of his head and circles around to the other side] all the way around to here...there was no hair! I said, "Son?" Called him "son". "What happened to your hair?" He said, "I don't know." I said, "Son, take your hand and put it on top of your head and tell me what you feel." He said, "There's no hair." I said, "Right! Now, tell Dad what happened to your hair." He said, "I don't know." I said, "Son, was your head with you all day today?" He said, "Uh-huh." I said, "Was this the hairstyle you wanted?!" He said, "Uh-huh." I said, "A reverse MOHAWK?!!" He said, "Uh-huh." I said, "Did you cut your hair off?" He said, "Uh-huh." I said, "Well, why didn't you tell me that?" He said, "I don't know!" I said, "Is this the hair style you wanted?!" He said "Uh-huh!" I said, "A REVERSED mohawk?!" So I went back downstairs, and my wife said "DID YOU KILL HIM?!" I said "No!" She said, "Why?" I said "I don't know!!!"
Bill Cosby
Beneath all this technicality is the feeling that it is indeed "obvious" that the conscious mind cannot work like a computer, even though much of what is involved in mental activity might do so.
This is the kind of obviousness that a child can see—though the child may, later in life, become browbeaten into believing that the obvious problems are "non-problems", to be argued into nonexistence by careful reasoning and clever choices of definition. Children sometimes see things clearly that are obscured in later life. We often forget the wonder that we felt as children when the cares of the "real world" have begun to settle on our shoulders. Children are not afraid to pose basic questions that may embarrass us, as adults, to ask. What happens to each of our streams of consciousness after we die; where was it before we were born; might we become, or have been, someone else; why do we perceive at all; why are we here; why is there a universe here at all in which we can actually be? These are puzzles that tend to come with the awakenings of awareness in any one of us — and, no doubt, with the awakening of self-awareness, within whichever creature or other entity it first came.Roger Penrose
"But I can't devote myself entirely to a child," said she; "it may die — which is not at all improbable."
"But, with care, many a delicate infant has become a strong man or woman."
"But it may grow so intolerably like its father that I shall hate it."
"That is not likely; it is a little girl, and strongly resembles its mother."Anne Bronte
"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.
Marcus Aurelius
Chatwin, Bruce
Chaucer, Geoffrey
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