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"Teddy — I suppose Mummy and Daddy are real, aren't they?"
Teddy said, "You ask such silly questions, David. Nobody knows what 'real' really means. Let's go indoors."
"First I'm going to have another rose!" Plucking a bright pink flower, he carried it with him into the house. It could lie on the pillow as he went to sleep. Its beauty and softness reminded him of Mummy.

 

Brian Aldiss

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"I'm no good, Teddy. Let's run away!"
"You're a very good boy. Your Mummy loves you."
Slowly, he shook his head. "If she loved me, then why can't I talk to her?"
"You're being silly, David. Mummy's lonely. That's why she had you."
"She's got Daddy. I've got nobody 'cept you, and I'm lonely."

 

Brian Aldiss

 

"Teddy, you know what I was thinking? How do you tell what are real things from what aren't real things?"
The bear shuffled its alternatives. "Real things are good."
"I wonder if time is good. I don't think Mummy likes time very much. The other day, lots of days ago, she said that time went by her. Is time real, Teddy?"

 

Brian Aldiss

 

"You and I are real, Teddy, aren't we?"
The bear's eyes regarded the boy unflinchingly. "You and I are real, David." It specialized in comfort.

 

Brian Aldiss

 

"You know Adam?" Teddy asked him.
"Do I know who?"
"Adam. In the Bible."
Nicholson smiled. "Not personally," he said dryly.

 

J. D. Salinger

 

...the problem lies in Chomsky's description of Serb atrocities as "quite real" and "often ghastly". "Quite real ' is a cop-out for very real. Atrocities "sharply escalated" after Nato's bombardment, he says, but does not explain what these were: mass executions, rape, torture. The index refers to "atrocities" in Africa, Columbia, East Timor and Turkey without the appearance of "Serbia".

 

Noam Chomsky