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Boris Sidis

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Psychology is the science of psychic states both as to content and form, regarded from an objective standpoint, and brought in relation to the living corporeal individual.
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p. 39

 
Boris Sidis

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If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. ... The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.

 
Hannah Arendt
 

The task of conducting the individual mind from its unscientific standpoint to that of science had to be taken in its general sense; we had to contemplate the formative development (Bildung) of the universal [or general] individual, of self-conscious spirit. As to the relation between these two [the particular and general individual], every moment, as it gains concrete form and its own proper shape and appearance, finds a place in the life of the universal individual. The particular individual is incomplete mind, a concrete shape in whose existence, taken as a whole, one determinate characteristic predominates, while the others are found only in blurred outline.

 
Georg Wilhelm Friedrich Hegel
 

Mental synthesis of psychic content in the unity of a moment-consciousness is a fundamental principle of psychology.

 
Boris Sidis
 

It is ordinarily only a single work, or a single suite of works, which stamps the individual artist as a classic poet, artist, and so on. The same individual may have produces a great many different things, none of which stands in any relation to the classic. Homer has, for example, written a Batrachomyomachia, but this poem has not made him classic or immortal. To say that this is due to the insignificance of the subject is foolish, since the classic depends on perfect balance. If everything that determines a production as classic were to be found solely in the creative artist, then everything produced by him would have to be a classic, in a since similar to, though higher than, that in which bees always produce uniform kind of cells. To explain this by saying that he was more successful on the one case than the other, would be to explain exactly nothing. For, partly, it would be only a pretentious tautology, which only too often in life enjoys the honor of being regarded as an answer; partly, considered as an answer, it lies in another relativity than the one concerning which our question was asked. For it tells us nothing about the relation between form and content, and at best could be taken into account in connection with an inquiry into the formative activity alone.

 
Homer
 

How would I describe what I do? I suppose a mixture of psychological reading and showmanship and a special form of poncing-about which kind of comes together to form the effect of thought reading and psychological influence but non, non-psychic... not ‘non-non-psychic’, non-psychic.

 
Derren Brown
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